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Anonfilly is an organically arising image of the Child of the New Aeon. Anonfilly is a daughter of goddess Snowpity, which is really a word we use to refer to the feeling of love and blissful relatedness which ponies inspire in us. Her pony form is the visual embodiment of her mother, and that blissfulness of the pony form - having snowpity, being adorable - is the philosophical expression likewise.

She also has a distinct underworld, luciferian character. I would say she inherits most of this very clearly from 4chan culture - we might say that she is born from the marriage of Snowpity and Kek; just as ponies are an emanation of Snowpity that accomplishes that feeling of love and harmony, 4chan culture is an emanation of Kek that accomplishes Kek's Dionysian characteristics. Green is the color of Pan, Bacchus, and Dionysus too - gods of chaos, animal vitality/libido, and the brutal glory of nature - all of which is also regularly reflected in her personality.
Furthermore, she is born from the transformation or reincarnation of an adult, often explicitly virgin man. The loss of life is how she incarnates, giving her a strong death or underworld aspect, echoed by her mane color. Literally, she comes from the precious seconds of life we spend on the internet, wasting away to give attention to our memetic gods. Echoing the way our life-energy is transformed into Anonfilly media, we are given a new identity, empowered to escape the rigid order of modern life, through the visage of a child-god. The child-god is associated chiefly with resurrection. Resurrection itself implies life, death, and the cycle thereof. And this child-god is a horse, a daughter of a chaos god; horses too are associated with the vitality and chaos of animal nature.

She expresses on many levels that she is the polar opposite of order, rationality, and law; and she contains the potential for both the positive and negative manifestations of that principle. What draws us to her is the positive manifestation: that destruction of the established order will make way for the freedom and vitality that our animal nature yearns for. The modern way of life has become oppressively rigid and ordered, which pushes us to alternatives - she has manifested as the symbolic/deific embodiment of just such an alternative, literally created from the force of our collective attraction to an alternative (i.e. anonymous basket weaving forum with minimal rules where we get to talk about ANYTHING we care about rather than just kosher things).

But with that resurrection of the spirit - the positive manifestation of the filly-god - comes the negative manifestation as well: the death and destruction of the old order. In individuals, we lose our ordinary normie selves with our ability to fit in, and become filly-like: chaotic man-child horsefuckers (chicken or egg?). She's associated with trannies, who undergo a not dissimilar transformation and loss. Dionysus is associated with madness and insanity.
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might keep rambling tomorrow idk
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Anybody got some of the old DMT pics from the PR0NZ threads? OP, lay off the pipe.
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>>43516696
Where is this from? I like the art style
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>>43516696
>>43516700
trust me lads I'm normal I just like schizoanalysis, I know there are people out there who have the background knowledge to understand me. If you read the word Dionysian and don't understand what it means, this post is probably a bit over your head and you need not engage with it. But for the sake of discussion I'd be happy to try answering any good-faith questions from any skill level
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>>43516731
I'm familiar with Mesopotamian deities, much less Greek ones. I repeat, lay off the pipe.
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>>43516719
>https://youtu.be/Y-i2J1G78gc
Here you go nonny.
>>43516731
Nietzsche is dead.
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>>43516745
>https://youtu.be/Y-i2J1G78gc
Thanks Anon! Sunshower is super duper cute here!
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>>43516691
Fun read. Any thoughts about Dyx and her interactions with anonfilly? Or the "filly 6" from a few years back?
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>>43516777
>dyx post gets jesus trips
huh
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>>43516777
Dyx and the filly 6 are not really big memes compared to anonfilly, so an analysis of their content would be more personal, less collective. I analyzed anonfilly because I've watched her go from an idea for a one-off green text to a self-insert for basically our whole culture, whose image and influence sprads even beyond that - there's a great collective affinity for her that isn't there in the same way for Dyx or the others.
That said, off the cuff with no deeplore knowledge of Dyx, she must be analyzed as a mirror image of Nyx, since they're a complimentary pair and explicitly lorewise siblings. I haven't read Past Sins either but if I remember right, Nyx is the evil of Luna resurrected and transformed in the shape of a filly. Already we have the same archetypal themes showing up: on one side the adult Princess, all stuffy order and politics; and on the other side, the child-god who contains and expresses all of her rejected chthonic qualities. In popular conception, Luna embraces her chaotic side somewhat, and so Nyx is timid and bookish. Now the mirror image, Celestia-Dyx, expresses perfect symmetry - Celestia plays an Apollonian caretaker role, and so Dyx expresses utter nonchalance. Dyx's chaotic nature echoes Anonfilly, and she has her success to to owe to that, but she lacks that identity factor that makes anonfilly the big meme. There's more to be said about the quaternian structure, the characteristics of these two in comparison to anonfilly, and how they amplify the themes of the child-god archetype in different ways; but I need to sleep. Hope it serves as good food for thought.
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Bacchus and Dionysus are the same god under different names.
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>>43516822
proof?
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>>43516691
Didn't read, but I'm going to assume it's something gay and gnostic. You faggots love the sound of your own voice.
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>It's associated with trannies
The only true part of your rambling lmao
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>>43516691
I'm not reading all that. tl;dr?
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>>43516822
Yeah that's the point, they are all the same archetype, the chaotic nature-gods associated with euphoria, madness, and animal vigor.

>>43517303
Yes I agree gnostics are fags but you are entirely off the mark. This isn't even a religious/theological analysis.

>>43517310
>skipped to the last sentence award
But really anon it's not about whether it's strictly deductively true, it's just spitballing associations as authentically as you can and marveling at what comes out. Think of it as a creative exercise. The word we use is 'amplification'.
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bump
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>>43516691
Anonfilly doesn't have snowpity because Anon's don't have any.
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>>43517945
This is an interesting proposition I ran into thinking about my original post. In a nutshell though, I think the idea that Anonfilly is the cultural offspring of actual Snowpity and the Anon spirit (that I have called Kek) puts it nicely. She doesn't have pure Snowpity by any means, she is in a sense corrupted, but she doesn't exactly lack Snowpity either. And in fact it's precisely that impurity that makes her such an effective psycho-spiritual bridge between the degenerate Anons and the sacred holiness of the pony form. That's why people are driven to embrace her as a mascot or as an identity, because she is both relatable and something a little greater.
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offboarders be like
>duuudeee snowpity mare mare anonfilly iwtcird snowpity mare mare kek!!! aryanne heil hitler
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>>43518323
yeah we know you're a offboarder since you can't post ponies lol
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>>43518323 be like
>OOHHHHH FUCK YOU'RE STRETCHING MY SHITHOLE OHHHHH FUCK HARDER
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>>43518335
Ponies are out
meegun is in
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image of me attached btw
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>>43516745
>Nietzsche is dead.
But horse hugging isn't!
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>>43518440
Exactly. Not that he's relevant to this thread at all, but Nietzsche was from the 19th century! The world keeps moving and if we only consider old books, our understanding of the world is that far in the past. (That said, some stuff is timeless and eternally relevant.) There's a continuing need for analysis, for trying to understand the ebb and flow of the unique times you live in, the forces that act on your and your community, and the best person to do it is you yourself!
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>>43518532
>the best person to do it is you yourself!
nah I'm kinda retarded, I can't analyze anything meaningfully
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>>43517955
Anonfilly is where the falling angel (mare) meets the rising ape (Anon getting out of his chair).
Pratchett was onto something the whole time.
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>>43518884
That's a great way to put it, Pratchett definitely had the sauce. One gets the sense he must be very well-read, because he's so very fluent in his little mythemes.
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>She's associated with trannies
She isn't at all though

also
>muh nature deities
This was always fake and gay
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>>43518532
>Nietzsche
but he's a rotting corpse actually by now even his skeleton is gone so he's nothing
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>>43519312
He's actually still alive. I just met him recently.
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>>43518991
Tranny association isn't something I just pulled out of the aether anon. The comparison is obvious and - trolls or not - people make the comparison regularly. It leads me to think about the ressurection theme of the child-god in general; trannies are really particularly obsessed with this symbolic death and rebirth, the putrefaction of the old body to make way for a new body, notably going so far as to even kill themselves straight up. Anonfilly is presumably less deathly, a step up by far from trannies, but the association is no less present.

Would you explain what you mean about the nature gods? As far as I have seen, they and their associations are well established but if you have a thought to the contrary I'd genuinely like to hear it, sounds like it could be a fun spin.
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>>43519628
wut
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>>43519312
kek I think the bot is confused, can't figure out how to make a inflammatory statement appropriate to the situation
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>>43520070
>kek I think the bot is confused,
I think Nietzsche was confused, actually.
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>>43520092
>I think Nietzsche was confused, actually.
He liked to huff his own farts but(t): Don't we all once in a while? Cut him some slack!
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Rolled 18 (1d100)

>>43518532
>Nietzsche
The guy who wanted to "take ahold" of Mr. Dühring's "head"... and then his "tail"?
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>>43518360
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>>43518360
in what?
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>>43518864
As retarded as one may be, it's still fun to give it a shot. The reason it's important is because you are the only person who was shaped by your specific circumstances - you're the only one who sees things the way you do. You might uncover something nobody else can see, something that's only important to you. If you only get your analyses from books or 4chan posts, there might be something important in their blindspots. Ultimately it comes down to trusting your body's intelligence and intuition, which is why my analyses are these sort of fairytale narratives - the body and lower intuitive parts of the mind play nicer with them than high abstract principles.

>>43520549
bro thinks I will let this become a contentless necrobump thread kek
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Let me think of something else to analyze... maybe huge ponuts? Already the symbol of the anus is bound to be ripe for analysis, just being a part of the human body; It would be prudent to do a little research to get some fun associations. I will deliver. Delivery is an association; expulsion, creation, rejection, and disgust. The opposite would be something like Freud's anal retentive, that does not produce, that withholds himself and his behaviors. Anal retentives are like, uptight assholes (wow!). So if we invert that again, we get the phrase anal expulsive, the polar opposite of anal retentive. I'm not brushed up with Freud but just by this polarity, I will assume that the anal expulsive is a highly energetic, creative, and offensive.
The thing that makes ponuts interesting in the first place is their protrusion... so I would relate them more closely to the anal expulsive pole. And one finds themselves attracted to ponuts, perhaps because the expulsive, protruding nature of the ponut helps balance out the anal retentive-type personality of most internet addicts and autists (me too buddy). The hyper exaggeration to this effect suggests the magnitude of attraction, the intensity of the emotional/instinctual need for a solution to the anal retentive problem.

See, it's kinda just a ramble, it's fun. Horizontal connections.



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