4Chan. Our ancestors tried to keep us safe, they tried to warn their children and future generations and we didn't heed those warnings. Here are warnings from the past about jews and their theft of children for child sacrifice.
1. Tengu (Japan)Bird-goblin spirits of the mountains and forests. The yamabushi tengu is depicted with a red face and an enormously long, protruding nose. They are infamous for tengu kakushi – “tengu hiding” – the abduction of children and adults who are then found days later wandering in a daze. The abduction is not for riches, but to torment, teach a lesson, or simply as mischievous cruelty.
2. Rumpelstiltskin (Germanic, Brothers Grimm)A strange little man who spins straw into gold for a miller’s daughter, later a queen. In return he first takes her jewellery and then demands her firstborn child. In classic illustrations (and the 1812 Grimms’ description implying a gnomish appearance) he is almost always shown with a sharply pointed, oversized nose. The exchange is explicitly for gold and riches.
>>537796277>flying mountain kikesThat sounds even worse than the dreaded Deepwater Jew. O_O
3. Tom Tit Tot (English folklore)An English variant of the Rumpelstiltskin story from Suffolk. A small, tailed imp with a comically large, hooked nose spins flax into gold for a queen and demands her child as payment. She can keep the baby only if she guesses his name. The bargain is identical: magical wealth in exchange for the child.
4. The Witch in Rapunzel / Dame Gothel (Germanic)A sorceress who catches a pregnant woman stealing rampion from her garden. As payment, she demands the newborn child. The witch is canonically portrayed as an old crone with a long, bony, often hooked nose. The child is not taken for gold but as compensation for the stolen plants – a direct trade of child for desired goods.
5. The Ogress in Petrosinella (Italy, Giambattista Basile)The Rapunzel forerunner. An ogress with an exaggerated long nose catches a pregnant woman eating parsley from her garden and demands the unborn child as payment. The ogress later locks the girl in a tower. The exchange is parsley for the child – a magical bargain over food.
6. Baba Yaga (Slavic, especially Russia/Ukraine)The hag of the forest lives in a hut on chicken legs. Her most infamous physical trait is a long, bony nose that “reaches the ceiling”. She flies in a mortar and kidnaps disobedient children (and adults) to cook and eat them. In some tales, she sets impossible tasks; failure means the child is devoured. She does not trade for gold, but the child-sacrifice theme is central.
7. Baba Roga / Muma Pădurii (South Slavic & Romanian)Equivalent forest hags with huge noses, often carrying a sack. Baba Roga (Croatia, Serbia, Bosnia) steals naughty children at night. Muma Pădurii (Romanian “Mother of the Forest”) is a hideous old woman with a giant nose who abducts misbehaving children and takes them into her forest lair, sometimes to eat, sometimes to enslave. No exchange for gold; pure punishment or predation.
8. The Witch in Hansel and Gretel (Germanic, Brothers Grimm)A cannibalistic crone who lives in a house made of sweets. She lures children, captures them, and fattens them for eating. She is invariably depicted with an extremely long, crooked, warty nose. The nose is sometimes the very feature that betrays her blindness – when Gretel pushes her into the oven, the long nose is a vivid detail.
9. Krampus (Alpine German, Austrian, Swiss)The horned Christmas demon who accompanies St. Nicholas. He is shown with a grotesque, often extremely long and pointed nose, a lolling tongue, and a basket or sack on his back. He specifically targets naughty children, beating them with birch rods and then abducting them in his sack, either to eat, drown, or drag to Hell. No gold bargain; it is sacrificial punishment.
10. Black Annis (English, Leicestershire folklore)A blue-faced, one-eyed hag with long, sharp iron claws and a pronounced hooked nose. She dwells in a cave and prowls the countryside at night to snatch children and lambs. She skins and devours them, then hangs their skins in a tree. Child theft is purely for consumption.
11. El Hombre del Saco / The Sack Man (Spain, Portugal, Latin America)A bogeyman figure who wanders the streets carrying a large sack. He kidnaps misbehaving children and sells them or eats them. In many regional depictions, he is an ugly, thin man with an exaggerated, hawkish nose. The story is used as a warning to keep children close; no ritual exchange, though sometimes it is said he sells the children as a trade.
12. Père Fouettard / Knecht Ruprecht / Hans Trapp (France, Germany, Alsace)Dark companions of St. Nicholas who punish the naughty. Père Fouettard (Father Whipper) is often shown with a long, warty nose and a whip. He carries a sack to take away wicked children. In Alsace, Hans Trapp is a scarecrow-like man with a huge nose who eats children after they refuse to obey. The child-theft is punishment, not a monetary exchange.
13. The Pied Piper of Hamelin (Germanic, legend)A multi-coloured piper hired by the town to rid it of rats for a purse of gold. When the citizens refuse to pay, he plays his pipe again and lures away all the town’s children, who vanish forever. The Pied Piper is frequently portrayed with a long, sharp, beak-like nose in classic illustrations. The exchange is explicit: promised gold for services, and when cheated, he extracts the ultimate price – the children.
14. Trolls (Nordic, especially Norwegian and Swedish)In numerous Scandinavian tales, trolls have large, bulbous, or barrel-shaped noses and are notorious for stealing unbaptised human infants, leaving their own ugly changeling babies behind. The troll-hags (trollkjerringar) with their tremendous noses come in the night to swap the children. Occasionally, they offer gold or magical gifts in the child’s place, but the core is theft and substitution.
15. The Butzemann / Boeman (Germanic, Dutch bogeyman)A shadowy figure used to frighten children into good behaviour. He is often depicted as a cloaked man with a long, pointed nose and a sack, hiding under the bed or in the closet to snatch children who won’t sleep. The threat is pure abduction, sometimes to sell them away, not a bargain for riches.
16. Ogre in Hop-o’-My-Thumb / Le Petit Poucet (French, Charles Perrault)The flesh-eating ogre who smells children with his exceptionally large nose and intends to slaughter them overnight. While the children themselves are not traded for gold, the ogre’s wealth (seven-league boots, gold) is ultimately taken by the clever hero. The nose is a defining sensory instrument for child detection.
JapanGermanyEnglandItalyRussiaUkraineRomaniaCrotiaSerbiaBosniaAustriaSwitzerlandSpainPortugalBrazilArgentinaUruguayChileFranceNorwaySwedenAnd how could i forget, IrelandWe all got warnings from our ancestors about these devils. They cannot be reasoned with, they will never change their spots, they will never stop sacrificing our children
17. Leprechaun (Ireland)is a diminutive supernatural being in Irish folklore, classed by some as a type of solitary fairy. They are usually depicted as little bearded men, wearing a coat and hat, who partake in mischief.Because leprechauns are all male, they cannot replicate. So, according to lore, leprechauns steal little boys to ensure the survival of their species. To fool the leprechauns, mothers dressed their boys as girls, although, as I noticed in the photos, they kept boys’ haircuts.
