This guy makes Henry Ford and Kev MacDonald look like babies
>>539985100What is it? I can't read German
>>539985100“Is it truly such a great blessing for a people when it can be demonstrated that the Hebrews possess billions in the form of loan capital, the interest on which must be paid by the productive classes? What is the significance of the claim that wherever Jews turn, new wealth and new capital emerge? Should one not emphasize, above all, that new debts are arising to an alarming degree? For it is not the genuine wealth of nations that is increased by the Jews, but rather their debt obligations—which, under the deceptive label of "mobile capital," accumulate into staggering sums, yet are in reality merely illusory assets, imaginary values. [...] There may well be a period of apparent prosperity—since modern Jewry, in order to make money, naturally requires a general upswing in trade and industry (at the expense of small-scale enterprise and agriculture)—but the worm within the blossom is never absent. One can state it calmly and decisively: the growth of Jewish influence signifies national failure in every sphere. [...] Time and again, one must combat the erroneous notion that the wealth held by the Jews living among us represents an enrichment of the nation's assets. After all, the Hebrews place themselves outside the nation; thus, their wealth cannot be counted as part of our national wealth. On the contrary, Jewish wealth represents the sum of the prosperity we have lost. Today, it lies in the hands of an alien, hostile nation that uses it to oppress us.”Theodor Fritsch, The Handbook of the Jewish Question (29th ed.), 1923
"The Hebrew shows just as little interest in domestic agricultural production; his merchant’s instinct compels him to wish that all goods—from producer to consumer—travel the longest possible distance, thereby having to pass through the tollgates of his intermediary trade monopoly as often as possible. The more goods circulate back and forth across the globe, and the more nations become dependent on foreign imports, the better it is for the Hebrew. From this stems the Hebrew’s obsession with favoring foreign goods. He will always be the first to introduce novelties from abroad, and he is a tireless eulogist of everything foreign. He will invariably insist that foreign merchandise is superior to domestic products; indeed, he even claims that grain from abroad is more nutritious than that grown by the German farmer. He is well aware that domestic production can very easily find its way directly from producer to consumer without requiring him as an intermediary—and this runs entirely counter to his interests. For this reason, the Jew is a sworn enemy of domestic agriculture. With fanatical hatred, he persecutes the farmer—the "agrarian"—who, through his diligent production, disrupts the Jew’s trade monopoly. Consequently, he never tires of singing the praises of international free trade, of vilifying protectionists, of inciting city dwellers against country folk, and—whenever possible—of sowing discord between the two.”Theodor Fritsch, The Handbook of the Jewish Question (29th ed.), 1923
>>539985283Judgments about JewsOtto von Bismarck (1815-1898):“I want to give an example that encapsulates the entire history of relations between Jews and Christians. — I know of a region where the Jewish population is numerous in the countryside, where there are farmers who own nothing on their entire property; from the bed to the meat fork, all the furniture belongs to the Jew, the livestock in the barn belongs to the Jew, and the farmer pays daily rent for each item; the grain in the field and in the barn belongs to the Jew, and the Jew sells bread, seed, and fodder to the farmers by the truckload. I have never heard of such outrageous usury, at least not during my administration!”Theodor Fritsch, The Handbook of the Jewish Question (29th ed.), 1923—german original:Urteile über JudenOtto von Bismarck (1815-1898):„Ich will ein Beispiel geben, in welchem eine ganze Geschichte der Verhältnisse zwischen Juden und Christen liegt. — Ich kenne eine Gegend, wo die jüdische Bevölkerung auf dem Lande zahlreich ist, wo es Bauern gibt, die nichts ihr Eigentum nennen auf ihrem ganzen Grundstücke; von dem Bette bis zur Ofengabel gehört alles Mobiliar dem Juden, das Vieh im Stalle gehört dem Juden, und der Bauer bezahlt für jedes einzelne seine tägliche Miete; das Korn auf dem Felde und in der Scheune gehört dem Juden und der Jude verkauft dem Bauern das Brot-, Saat- und Futter- korn meilenweis. Von einem ähnlichen Grißlichen Wucher habe ich wenigstens in meiner Praxis noch nie gehört!“Theodor Fritsch, Handbuch der Judenfrage (29. Aufl.), 1923
>>539985319“The debate about the nature of Judaism has since been hampered by the fact that some unqualified individuals — driven by their heated temper — passionately took up the issue, not always employing the most refined cognitive faculties. But was it any wonder that the inept spoke when the qualified remained silent? Certainly, bright minds like Luther, Goethe, Fichte, Schopenhauer, Moltke, Richard Wagner, Lagarde, Treitschke, Dühring, Wahrmund among others too have addressed this woefully serious matter; but their admonitions have not reached the wider public, not even the educated circles. The powerful spell by which Judaism holds our public life hostage becomes evident: the mainstream press dared not to openly decry Jewish nature; the people were not allowed to hear the judgments of their nation's brightest. Critical remarks remained unpublicized; however special attention was drawn to the antisemitic vulgarities uttered by some drunkard; this was meant to emphasize the intellectual level at which the entire campaign against Judaism was supposedly conducted.”Theodor Fritsch, The Handbook of the Jewish Question (29th ed.), 1923
>>539985319“Since then, the history of French Jews has been the history of France. Stupefied and leaderless, the French people sacrifice their honor, glory, labor, and vitality to their masters. The Paris Commune (winter of 1870–71) clearly reveals the horrors of Jewish orchestration: some 40,000 Frenchmen slaughter one another; that same year, their places are taken by incoming Jews; precious property is devastated and—appropriated; afterwards, some merchants decamped to New York as double or triple millionaires. Not a single one of the 150 houses owned by the Rothschilds was touched. The destruction of the honorable Vendôme Column was carried out by one Simon Maher, a red flag in his hand. Victor Hugo said at the time: 'The Commune was instigated by those who profited from it.'”Theodor Fritsch, The Handbook of the Jewish Question (29th ed.), 1923–german original:„Seitdem ist die Geschichte der französischen Juden die Geschichte Frankreichs. Betäubt,führerlos, opfert das französische Volk Ehre, Ruhm, Arbeit und Lebenskraft seinen Gebietern. Die Kommune (Winter 1870/71) in Paris zeigt deutlich die Greuelzüge jüdischer Regie: gegen 40 000 Franzosen morden sich gegenseitig ab; ihre Plätze nehmen noch im selben Jahre zuwandernde Juden ein; kostbares Eigentum wird verwüstet und — verschärft; manche Händler verzogen sich danach als zwei- und dreifache Millionäre nach Neu-York. Von den 150 Rothschild gehörigen Häusern wurde nicht eins angetastet. Die Zerstörung der ehrenreichen Vendome-Säule bewertstelligte ein Simon Maher, in seiner Hand eine rote Fahne. Victor Hugo sagte damals: 'Die Kommune wurde von denen veranstaltet, die daraus Nutzen gezogen haben.'“Theodor Fritsch, Handbuch der Judenfrage (29. Aufl.), 1923
>>539985246damn, he hit the nail on the head there
>>539985246>>539985283where can i get this English translation?
>>539985283On a flat Earth that image makes more s ense.
>>539985399“The terrible events of the World War also taught us how deep the differences between the various peoples and races are, and how all pronouncements of humanity and the brotherhood of humankind have been unable to bridge national and racial hatred. Apart from the Germans, no other people in the world has yet taken the idea of brotherhood seriously; all are filled with ruthless national selfishness and proudly call it sacro egoismo (sacred selfishness).”Theodor Fritsch, Handbook of the Jewish Question (29th ed.), 1923
>>539985319>Theodor Fritsch, The Handbook of the Jewish Questionfound a link to the complete English version in a Middle East studies academic journal:https://saudijournals.com/media/articles/JAEP_103_34-227.pdf
>>539985565>49th edition i saw that but it doesnt contain >>539985283 or >>539985246
>>539985695oh, thanks, strange
I found an earlier German version from 1883, its original title was Antisemiten-Katechismus., it got renamed with the 1923 edition. Problem is it is all in fraktur. I guess AI could OCR and translate?https://dn790009.ca.archive.org/0/items/Fritsch-Theodor-Antisemiten-Katechismus/FritschTheodor-Antisemiten-katechismus25.Auflage1893218Doppels.ScanFraktur_text.pdf
>>539985100>Handbook of the jewish question, 29th edition
Found the German version of the 49th print of the Handbuch der Judenfrage, released in 1944, after Hitler banned fraktur font, so it's in normal latin font.https://z-lib.fm/dl/9RMdxmwQMB
“Unburdened by any ethical qualms, the Hebrew man openly displays his desire, thereby arousing kindred feelings in the opposite sex [non-jewish female]. The nature of woman is adaptable; she involuntarily and unconsciously adopts the way of thinking and feeling of the man with whom she comes into close contact and for whom she feels sympathy. In the presence of a man of noble sentiment, a woman will retain all her inner majesty and refinement, but she is equally in danger of sinking to baseness in the presence of a lecherous man.”F. Roderich-Stoltheim: "The Riddle of Jewish Success," 4th ed.found in: Theodor Fritsch, The Handbook of the Jewish Question (29th ed.), 1923
>>539986091Based, thanks.
btw the complete German version is 564 pages, so this version >>539985565 which only contains 140 pages is indeed an abridged edition.
“To them [the Jews], deceit and trickery count as a virtue; honest labor strikes them as contemptible, and they call honesty stupidity. In *Rotwelsch*—the Jewish thieves' argot—a thief is to this day called a *Cochem* (i.e., the wise one, the clever one), while the honest and industrious are designated as the fools.”Theodor Fritsch, The Handbook of the Jewish Question (29th ed.), 1923—german original:Judaism has only recently set about conquering the realm of the visual arts. The intellect can be bewildered and led astray by fallacies, dazzling contradictions, brazenly asserted falsehoods, and hucksterism; but the eye—one would think—cannot be deceived into seeing green people, blue trees, or violet cows. Yet the evolution of painting over the last twenty years has made even this possible. Bewildered, the viewer stands before canvases spanning many square meters—senselessly daubed with splashes of color—seeing neither human, nor tree, nor house, nor indeed anything with a recognizable form; the catalogue, however, informs him that what lies before us in paint is, perhaps, "Love on a Moonlit Night," "Ancestors of Creation," "Longing," or something of the sort. Curiously, the people standing before these works dare not burst into peals of laughter, nor give indignant expression to the outrage of their healthy senses; they harbor the superstitious belief that anything painted and exhibited must necessarily signify something; and—they do not wish to be perceived as uncultured. The regimentation of the public mind by a dishonest press has long since stifled all healthy, spontaneous thought and feeling; no one dares to trust their own judgment anymore; one must first consult the newspaper to see how one is permitted to judge such matters.”Theodor Fritsch, The Handbook of the Jewish Question (29th ed.), 1923
Here's a link to the 1933 print (German editiion) in fraktur font, for the more autistically inclinedhttps://wbsg8v.xyz/d3/z/s/1785570126/192/g2/ia1acsm/h/handbuchderjuden00frit.pdf~/VWHd9Iiz85VlV7VGlRpKQQ/Handbuch%20der%20judenfrage%20--%20Fritsch%2C%20Theodor%2C%201852-1933%20--%20Leipzig%2C%201933%20--%20Leipzig%2C%20Hammer-verlag%20--%2069ad5e59320e52b21ba33fb29ea42440%20--%20Anna%E2%80%99s%20Archive.pdf
> Mussolini and Hitler did not invent fascist ideology. Indeed, fascism was neither a 20th-century creation nor a peculiarly Italian or German one. Originating in the 19th century, fascist ideas appeared in the works of writers from France as well as Austria, Germany, and Italy, including political theorists such as Theodor Fritsch, Paul Anton de Lagarde, Julius Langbehn, Jörg Lanz von Liebenfels, Joseph de Maistre, Charles Maurras, and Georges Sorel; scientists and philosophers such as Johann Gottlieb Fichte, Giovanni Gentile, Gustave Le Bon, Friedrich Nietzsche, Vilfredo Pareto, Karl Vogt, and Ernst Haeckel; historians and social thinkers such as Joseph-Arthur, comte de Gobineau, Hippolyte Taine, and Heinrich von Treitschke; artists, writers, and journalists such as Gabriele D’Annunzio, Richard Wagner, Édouard Drumont, Maurice Barrès, and Guido von List; and conservative politicians such as Otto Böckel and Adolf Stoecker.
Just noticed than the 1944 print has 337 pages, and the 1933 print has 564 pages. I suspect that they abridged the 1944 version, late in the war;
had this saved from an older NS books thread
>>539985695There are multiple editions. This is from direct English translations of the 29th edition in German
>>539985100
>>539985100i got you OP
>>539986894Fritsch was in Hitler's private library, and Hitler wrote to him in praise for opening his eyes.He also wrote The Riddle of the Jews' Success (F. Roderich Stoltheim was a fake name)https://archive.org/details/TheRiddleOfTheJewsSuccessAnd Der Falsch Gotthttps://archive.org/details/derfalschegottbe00frit/mode/1up
>>539987149Nothing redpilled in that gutter tract retreading old ground. In fact most of Capital's volumes weren't even done by marx, who was a neet alcoholic slob, they were done by Engels and Kautsky.Safe to say no truely redpilled work is ever being published by Penguin.
>>539987405you're so mad
>>539985100>fritsch>ford>macdonaldif this is an evil competition, wait til you hear about Allen Dulles.
>>53998510050 shades of Grey
>>539987483Not mad, I just cut down your silly little platform.
>>539987528All those men are great human beings and champions of god. It's talmudic parasites like you who are evil
>>539987331thanks
The Jews dictate how we should view their past. For two and a halfmillennia, they have proven themselves in the art of correcting, revising and constructing history according to their wishes. In modern times, the French "Enlightenment" of the 18th century brought them golden days.They became the most zealous prophets of the democratic idea of equality and claimed that The diversities of men and peoples were effects of environmental influences; the deplorable characteristics of the Jewswere due to constant persecutions and oppressions, toinvoluntary dispersion, to ghetto life and centuries of rejection.The claim was made that the non-Jews were to blame for the Jews becoming merchants, money lenders and usurers. With the help of the democrats, the following historical construction by the Jewish poet Heinrich Heine, which contradicts all historical truth, was most widely disseminated: the Jews were by nature a farmingpeople. In the 7th century AD, they were forced to sell their landand then worked as merchants for half a millennium.During the Crusades, anti-Jewish sentiment arose in merchant circles.Deprived of their source of income, they were once again forced to choose a new one,the only one still open to them: they became money lenders- Handbuch der Judenfrage, Theodor Fritsch
Wilson, the President of the USA, in 1918 called the destruction of Jerusalem (70 AD) and "the annihilation of the Jewish people by the Romans one of the greatest injustices in world history that must be righted". This judgment is wrong.How did the destruction of Jerusalem come about? During the last period of the Roman Republic, i.e. during the mighty revolutionary wars, from which the military dictatorship of Augustus finally emerged, the Jews always knew how to find the right connection with astonishing agility. First they stood up for Pompey, then for Caesar, later for Cassitis and Brutus, later for the triumvirs of the year 43 and in the final decision initially for Antony and finally for Octavian Augustus. "Loyalty changed like the slogan.Out of gratitude for Antipater, who had rescued him from a dangerous situation in Alexandria (47 BC), Julius Caesar restored the Jewish state and granted extensive privileges. Antipater became king: he was succeeded by his son Herod. In the year 6 AD, the emperor Augustus, at the Jews' own request, abolished the kingship and made Judea a Roman province; magnificent gifts from the imperial family adorned the temple in Jerusalem. Augustus' successor, the strict Emperor Tiberius, also showed the greatest patience towards the Jews.But when have the Jews ever been satisfied? Despite all the benefits, despite all the privileges, their principled opposition to Rome grew. The payment of taxes was challenged as ungodly. The Galilean Judas called it a disgrace for the Jews to recognize any other Lord over them than the Lord of hosts, who only helps those who help themselves. And when the revolutionary was executed, he was considered a martyr; the dead man was more dangerous to the Romans than the living one. - And so the conflict accumulated.In addition, as a result of Jewish arrogance, the hatred of the Jews by others grew. Under the emperors Augustus & Tiberius peace was maintained-Handbuch der Judenfrage, Theodor Fritsch
>>539987947But under the unworthy Emperor Caligula, there was an explosion; since 38 AD, one can speak of a permanent revolutionary state within the Jewish community. It began with three years of bloody persecution of the Jews in Alexandria (38-41 AD). This was followed by a brief lull due to the compliance of the next emperor, Claudius. But on the one hand, the irritable mood remained, on the other hand, the incompatibility of the special position of the Jews with the overall interests of the empire became increasingly apparent. We must note that the Roman government left no stone unturned to ensure mutual understanding. But the admonition in the imperial edict that the Jews should now show greater moderation on their part and refrain from insulting those of other faiths speaks volumes. Mommsen writes: "The danger lay in the incompatibility of the imperial comrades of different nationalities, who had now been brought together by fate." The weapons have not rested since 44 AD. We marvel at the concessions made by the Roman government. But this compliance increased the power of the Zealots ("zealots"), who terrorized the moderate elements among the Jews. The hatred grew. "On both sides, further coexistence seemed impossible, and they met with thoughts of mutual expulsion."In 66 AD, bloody riots broke out in Caesarea and Jerusalem; in Caesarea the non-Jews were the aggressors, in Jerusalem the Jews. In Jerusalem, not only the Romans but also the moderate Jews were victims of popular rage. This was the signal for cruel Jew-baiting in Damascus, Ascalon and Tyre. And now the real war began in 66-70. The fighting was not only between the Roman and Jewish troops; the Jewish parties also murdered each other. The horrific blood work ended in 70 withthe destruction of Jerusalem.-Handbuch der Judenfrage, Theodor Fritsch
The imperium didn't allow itself to be carried away by further violent measures. We recognize it as a moderate policy that the Jews, who were scattered, were henceforth not to form a state within a state, with their own central government in Jerusalem; but that NO obstacles were placed in the way of the Jews in the practice of their religious customs, either in Palestine or elsewhere. Indeed, rabbinical associations were once again allowed to form to take the place of the former high priestly central government."It was not a question of faith, but of power. The Jewish church state as the head of the diaspora was not compatible with the unconditionality of the secular Roman state"There were two more horrific uprisings by the national Jewish community: in 116 AD, an uprising of the Jews broke out in Cyrene, Cyprus and Egypt; it also spread far into the Near East. Just how fierce the fighting was, is shown by the reports that the Jews killed 220,000 people in Cyrene and 240,000 in Cyprus.In Alexandria, the besieged Greeks slew what Jews were left in the city at the time. The revolt that broke out in Palestine in 130 AD under the Emperor Hadrian has no equal in history; the entire Jewish community supported therebels. The struggle between the Jews and the troops lasted three years.. reports tell of 50 captured fortresses, 985 occupied villages and 580,000 casualties. - Once again, Rome practiced far-reaching religious tolerance afterwardBut it seemed as if, due to the bloody losses since the time of the Maccabees, all moderate Jews had been exterminated. The remaining Juda increased its isolation. Mommsen speaks of the "rigid rabbinism, which knows nothing of the world outside of Abraham's bosom and Mosaic Law, nor does it want to know"; of the "literalism towards the holy scriptures, which reached dizzying heights of absurdity." The Talmud emerged, which isolates Jewish thought like a Chinese wall from the spirit of other people- Handbuch der Judenfrage
>>539988070Hans F. K. Gunther rightly emphasizes that when we speak of the "alien Jewish character," it is not only about Judaism, but about common traits shared by all peoples of Near Eastern and Oriental descent. However, the Jewish people became the most resilient, self-assured, and assertive bearers of Near Eastern and Oriental blood and spirit. One after another, the great states founded by Nordic heroes were infected by this spirit, leading to their decline:From the East, the shroud of death slowly descended over the entire ancient world, over all countries around the Mediterranean. The international cultural community was achieved, which still appears to many today as the highest ideal: "(((Unified Humanity)))." In truth, one after another, the Persians, the Greeks, and the Romans surrendered their ethnicity and national culture in favor of Asia. Asia penetrated into Europe; Asian blood and Asian spirit. The Asian gods and the Chaldean worldview spread throughout the Roman Empire; people allowed themselves to be corrupted by Asian vices. And the Roman emperors? They adopted the Asian theocracy, universalism, and absolutism; the deification…(((International cultural community, unified humanity)))! I find the term Roman-Jewish mongrel culture more appropriate. "Roman-Jewish" means "Rome," which has been the epitome of all mixing and blurring for nearly 2000 years, for the destruction of ethnic uniqueness, for the melting pot of peoples, blood, culture, and religious mixture, for the equality of everything that bears the human face. And amidst this "(((unified humanity)))," the Jews, the most ardent proclaimers of the international idea, asserted and preserved their nationality. On one hand, they sharply distinguished themselves from all other people; on the other hand, they sought to increase their influence over them to guide them according to their will.- Handbuch der Judenfrage, Theodor Fritsch
"The foreign conquerors come and go;we obey, but we stop."There can be no talk of cruel persecutions of the Jews by the tolerant Germanic conquerors. On the contrary, the Jews were often successful in gaining high positions of trust through their interpreting services and healing skills, through their business acumen, through their dexterity in procuring and exploiting the goods. But again and again they attracted the hatred of the people: through their arrogance and mockery of Christianity, through their slave trade and the keeping of Christian slaves, through their parasitic, exploitative activity.The history of Spain, which was repeatedly celebrated by the Jews as their "second promised land", is especially instructive. Here, when the Visigoths conquered the country in the 5th century, they found many rich Jewish communities. And later, when the opposition between the Germanic "heretics" and the Roman (Welsh) Orthodox believers intensified, the Jews sided with the Goths in this dispute between the two Christian denominations and received great benefits in return. But with this their arrogance grew, and when in 586 the Gothic king Rekkared transferred to the Roman Catholic Church, the change began. First of all, old laws were renewed:>Exclusion of Jews from public office,>Prohibition of marriage between Christians and Jews,>Prohibition of owning Christian slaves.- Handbuch der Judenfrage, Theodor Fritsch
In the year 612 there was even an expulsion of the Jews; 90,000 are said to have been affected by it. - Later, the threat of the Arabs led to ever stricter measures against the Jews. - Not without reason. In fact, they treacherously helped the Arabs when they crossed the Strait of Gibraltar and defeated the Visigoths in the battle of Xeres de la Frontera (711).The Arab rule in Spain was a golden time for Judaism; Spain took over the leadership of the entire world Judaism. Today, too much is still being made of the simultaneous flowering of Arab and Jewish science and education at that time. The Jews were placed in high positions of trust; their wealth grew, especially through the profitable slave trade. - Nevertheless, they were also an element of decomposition in the Spanish Arab state. With sure instinct, they have been observing since the age of 11. In the XVII century, the Christian kings of Castile advanced and supported them by espionage.Why should we not be allowed to truthfully say that Jews, by their very nature, are incapable of assimilating into a foreign nationality, becoming loyal citizens, and feeling genuine love for their homeland? They remain outsiders and wish to remain outsiders.Just as in ancient times the Babylonian Jews reached out to the Persians, the Persian Jews to the Greeks, and the Greek Jews to the Romans, so later in Spain the Roman Jews reached out to the Goths, the Gothic Jews to the Arabs, and the Arab Jews to the Christian kings of Castile.- Handbuch der Judenfrage, Theodor Fritsch
>>539988202In the 9th and 10th century Jews begin to spread across Germany. We find them in Magdeburg, Merseburg, Regensburg, Giessen, and Prague; primarily in the slave trade. It was of great importance for the Jews living among us that they had a center in the Mainz Rabbinical School.They were by no means hindered from settling down and turning to agriculture; even the Jewish professor Graetz acknowledges the possibility of land acquisition. They did not become a trading and usurious people "through a harsh fate" [i.e. restrictions from the church]. At the end of this section, the close relations of the unfortunate Emperor Henry IV (1056-1106) with Judaism may be mentioned.Probably, bitter necessity brought him into dependence on Jewish moneylenders. We have documents about his favors, especially towards the Jews in Worms and Speyer. In Speyer, the Jew-friendly Bishop Rudiger Huozmann had already granted the Jews, in 1084, alongside other freedoms, their own jurisdiction. In 1191, he was surpassed by the emperor, who determined that in a trial between Christians and Jews, judgment would be rendered according to Jewish law [in which a gentile had as little legal respite as did an animal]
>>539988222The 13th century was for the Jews at the same time a time of greatest, tremendous enrichment and the beginning of increasing persecutions. It must be noted that these usually did not start from above, but from below. As in ancient times, the Jews succeeded inMedieval and modern times by repeatedly winning the favor of the great. It was precisely because individual kings, secular and spiritual princes, the authorities of the cities, gave up their subjects to exploitation by the Jews in order to obtain money, that bitterness grew in the lower strata of the people: just as it was against the Roman Pontifical church. Finally, the Jews were expelled from Western and Central Europe. The religious opposition played a role in this only to the extent that excessive insults of the Jews against Christ and Christianity became known.In England, the impetus for the expulsion of the Jews (1291) was the discovery of widespread Jewish counterfeit coins.In France, the Jews gained great wealth and extensive land ownership during the 13th century. Although it followed in the beginning in the 14th century, the property was confiscated several times, but the Jews found protection under the kings Louis X and Charles V. In exchange for enormous tribute payments, they were allowed an interest rate of up to 80% on their financial transactions. The bitterness of the people forced their complete expulsion in 1394.Particularly instructive is the history of Spain. Time and again, the accumulated anger of the people erupted over economic oppression and the treachery of the Jews, over mockery of Christianity and of quackery. We hear of the Jewish financial advisors to the kings; their activities were particularly severe under Alfonso I (1325-1380) and his brother Don Pedro.- Handbuch der Judenfrage, Theodor Fritsch
"The Jews suck the blood of the afflicted Christians and consume their goods through tax farming," states an old chronicle. The public outrage grew, and around 1480, massive persecutions of Jews began. To escape, many Jews converted to Christianity. Since 1451, the Inquisition had been working against Jews and false Christians, who were called "Maranos." However, the royal couple, Ferdinand and Isabella, tried once more to show leniency. It was only when, during the Granada War against the last Moors of Spain, the Jews secretly supported the enemy that the punitive measures broke out in 1492. A decree was issued stating that Jews had to either convert to Christianity or leave the country within four months. At that time, about 300,000 Jews emigrated from Spain: some to Turkey, where their descendants are still called "Spaniards"; others to Portugal, from where they were soon expelled as well.In Germany, due to the multitude of states, a unified approach was no longer possible. When the Jews were expelled from one place, they were welcomed in another. The 15th century brought the expulsion of Jews from the most important German trading cities: from Cologne, Augsburg, Strasbourg, Erfurt, Nuremberg, Ulm, Regensburg. In contrast, they found refuge in Frankfurt am Main and Hamburg. A little later, the Jews in Italy faced a similar fate. In the 14th and 15th centuries, the hostility towards the Jews was so great that accusations of ritual murder and well poisoning gained widespread belief. Around 1350, during the time of the "Black Death" (bubonic plague), there were brutal persecutions of Jews first in France and then in Germany.- Handbuch der Judenfrage, Theodor Fritsch
>>539987715meds, anon
>>539987682>not madokay, delusional
>>539988342Yeah, you need them for your inherited ashkenazi Schizophrenia.>>539988304"Ghetto!" The German is expected to feel the deepest sympathy for the "poor" Jews: for the eternally persecuted and oppressed Jews, who have been crammed together in filthy Jewish quartersIndeed, the life of the Jews in the 15th to 18th century was by no means enviable; but due to their own fault. For two and a half millennia, they have always lived as foreigners among other peoples and have had the stubborn will to remain foreigners. For two and a half millennia, their ghetto life has been as voluntary as their dispersal. The ghetto was something similar to today's foreign districts in the cities of China. I recall for antiquity once more Alexandria, Antioch, Rome. In the early Middle Ages, there was no ghetto compulsion anywhere; rather, the religious community and the professional guild brought the Jews together. The first walled ghetto in Germany, the Jewish quarter in Speyer (1084), was a privilege. Only towards the end of the Middle Ages did ghetto compulsion arise from voluntary separation, and even then the segregation was not strict; numerous exceptions are known, e.g., for court Jews and doctors.This was still acknowledged by the Jew Rathenau: "In close connection with each other, in strict isolation from the outside: thus they live in a semi-voluntary, invisible ghetto, not a living part of the people, but a foreign organism within its body."What were the conditions in the 15th to 18th century? The states of Western and Central Europe had exercised their undeniable right to expel foreigners. Instead of settling in the East, where there was plenty of space, and dedicating themselves to agriculture or a trade, the Jews behaved like people who want to enter a park where a sign at the entrance reads "Entry for strangers prohibited." They want to remain "strangers," but do not want to be treated as "strangers."Handbuch der Judenfrage, Theodor Fritsch
Poland as a Jewish LandSince ancient times, numerous Jews lived in Eastern Europe, from where they engaged in a thriving slave trade. Our German word "Sklave" originated from "Slawe"; the Slavic peoples provided a rich source for forced labor. Later, Poland became the refuge for Jews expelled from Germany; they became indispensable to the magnates in the exploitation of the peasants.From the dukes and later the kings, they received numerous privileges, including distilleries and the sale of spirits. Despite all appeals, even from high clergy and the Pope, they repeatedly found protection among the kings and magnates. Indeed, in the 17th century, the long-stored popular rage also broke out here, especially against the Jewish tax and tribute suckers, leading to horrific persecutions of Jews ("pogroms") throughout the East. But then the Polish nobility took the Jews back in, and the world owes the inexhaustible Jewish cradle in the East to them. At the end of the Middle Ages and long thereafter, the German language was widely spread throughout the East. When the Jews expelled from Germany immigrated to Poland, Judeo-German, the "Yiddish" language, developed- Handbuch der Judenfrage, Theodor Fritsch
>>539988474They managed to sneak in here and there. The ongoing wars of modern times, the financial needs of kings, princes, and city authorities, and the rising luxury opened the gates for them.Indeed, Luther had warned seriously and loudly against the Jews in his later years. But that was forgotten; at times one gets the impression that the Jews were seen as allies in the fight against Roman Catholicism. However, how little they were affected by the great intellectual movement of the Renaissance, Humanism, and the Reformation is evident from the fact that it was precisely in the 16th century that the Shulchan Aruch was written down, which establishes all areas of practical Jewish religious law in brief form. Here we encounter a completely foreign spirit that deeply offends our German sensibility.Around the turn of the Middle Ages to the Modern Era, hundreds of thousands of Jews were first expelled from Spain and then from Portugal. This expulsion coincided with the discovery of America and the sea route to the East Indies; it is no wonder that many Jews turned to the New World! Others went to Holland and England. In 1597, the first Portuguese Jews settled in Amsterdam and gained access; soon the first synagogue was opened, and the Jews themselves called Amsterdam their new, great Jerusalem. Jewish communities emerged in numerous other cities in Holland; during the Dutch Wars of Liberation, Jews also migrated from Antwerp. - Handbuch der Judenfrage, Theodor Fritsch
>>539988561In England, the admission of Jews had been prohibited since 1291. However, Queen Elizabeth had a Jewish court physician around 1600; Cromwell also believed around 1650 that he could not do without Jews. Nevertheless, there were still restrictions on the admission of Jews. Only the "Glorious" Revolution of 1688 brought about a change.William III of Orange was called to the throne of England; many Jews from Amsterdam migrated with him and enriched England with the trained technique of stock trading. Sombart writes: "The stock exchange appeared like Minerva, fully armed, springing forth; the main negotiators of the first English bond were Jews; they stood by the side of the Orange William III."Among his Jewish advisors, the wealthy Medina had the greatest influence.1) Shakespeare created his Shylock after this Rodrigo Lopez.At that time, the long struggle between France and England began (1688-1815); the most brilliant military leaders that confront us at the beginning are the English Duke of Marlborough and Prince Eugene, and at the end, the English Duke of Wellington and Prince Blucher. We read about Duke Marlborough in Sombart: "The wealthy Medina was the banker of Lord Marlborough, paying him an annual pension of 6,000 pounds (120,000 gold marks) and reaping the first fruits of campaign news in return. The days of victory for the English army were as profitable for him as they were glorious for England's arms. All the tricks of the bull and bear market, the false news from the war front, the supposedly arrived couriers, the secret stock market conspiracies, the entire secret machinery of Mammon was known to the founding fathers of the London stock exchange and was duly exploited by themHandbuch der Judenfrage, Theodor Fritsch
>>539988622We know a whole series of Jewish financiers from the time of Queen Anne (1702-1714) who speculated on a large scale in the stock market. Manasseh Lopez made a great fortune by exploiting a panic (caused by false alarms that the queen was dead) and buying up all the government funds that quickly fell in price."Like a mental epidemic, stock market fraud swept over Holland, England, and later France in the 17th and 18th centuries. We think of the tulip mania in Holland, the South Sea bubble in England, and the Law system in France. "Through stock trading, the entire nation was caught in a true frenzy of unbridled greed and bacchanalian indulgence."Handbuch der Judenfrage, Theodor Fritsch
>>539988745Puritanism and EnlightenmentIndeed, the various, conflicting English-Scottish churches and sects detached themselves from Rome; but they increasingly came under the influence of Judaism. Common to them is a preference for the Old Testament, which is particularly evident among the Puritans. Like the Jews, the Anglicans and Scots sought and continue to seek to regulate and rationalize all of life through strict laws; the Jewish Sabbath celebration was mirrored in the narrow-minded sanctification of Sunday; a Christian pharisaism emerged. Against their will, the Puritans, through the rationalization and methodization of life, benefited capitalism. Around 1700, they awakened a fierce commercial and acquisitive drive within themselves that alarmed their clergy to the highest degree. A contemporary writes: "Not compelled by anyone, but rather as a result of an unforeseen and unexpected change in the spirit of the people, all their thoughts and inclinations are directed toward business, as if they were being gathered and guided by a higher power."It began the peculiar balance between a displayed piety and the unbridled greed for money, which is so unappealing to us Germans in the English and North Americans: "a powerful drive for acquisition under the ashes of an unheard-of bigotry."1) Regarding Great Britain, Professor Kuhnemann states that, in its essence, it is "more a Jewish than a Christian power." There is a widely spread society in the Anglo-Saxon world that calls itself "Believers in Identity" because they believe that Britons and Israelites are "identical"; they claim that the Britons are the ten tribes separated from Judah after Solomon's death, the lost and found Israel. The same tendencies are represented by the influential Anglo-Israelite movement, which even infects the English royal family.
>>539988909based historian. no wonder i cant find this in English
>>539987405joel, back on livestreams, when?
>>539985100Herehttps://executiveconcern.substack.com/p/sabbath-millennium
>>539989534Good shit I might have to make a substack account. Past my bedtime thoo/
