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/pol/ - Politically Incorrect


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wasted 20 years shitposting about jews award
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>>542389092
Umm, ok, Schlomo.
You okay? We still friends?


THE PROBLEM
Nietzsche — nihilism
The collapse of inherited values and the danger of discovering that the old answers no longer feel convincing. What happens when “Why live this way?” has no satisfactory answer?
Kierkegaard — anxiety, despair, God
The individual confronted with freedom, possibility, mortality, and the terrifying responsibility of becoming oneself. Despair is not merely sadness; it is a failure—or refusal—to become the self one actually is.
Sartre — freedom, the Other, bad faith
We are free, but other people constantly interpret and define us. The gaze of the Other can turn us into an object. Bad faith is escaping our freedom by pretending that we are merely our role, circumstances, reputation, or social identity.
Laing — interpersonal reality and the divided self
How relationships can make a person doubt their own experience and eventually experience themselves as divided: the self one experiences privately versus the self one believes others demand.
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>>542389092

JEWS EAT KIDS
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>>542389169
Goffman — social performance
Everyday life as theater: roles, masks, audiences, backstage and frontstage selves. We aren't necessarily fake because we perform; the problem comes when the performance becomes indistinguishable from the person underneath it.
Foucault — internalized surveillance
Power doesn't need to stand over you with a whip. Institutions, norms, categories, examinations, diagnoses, rankings, and expectations can become internalized until we begin policing ourselves.

───

THE ESCAPE / TRANSFORMATION
Emerson — self-reliance
Stop treating the consensus of other people as the final authority over your own experience. Trust your capacity for independent judgment and cultivate an inner source of value.
Thoreau — deliberate simplicity + nature
Not merely “run away from society.” More like: reduce the unnecessary machinery of life so that you can discover what is actually necessary.
Walden is an experiment in attention, simplicity, independence, nature, craftsmanship, reading, thought, and deliberate living. Thoreau asks: How much life are we wasting maintaining things we never actually wanted?
And importantly, he doesn't simply reject civilization. He reads books, thinks about history, visits town, talks to people, observes society and then returns to his experiment. It's withdrawal as clarification, not permanent disappearance.
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>>542389092
How else do you propose we pass the time?
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>>542389193
Jung — individuation
Become a whole person rather than merely the socially acceptable person. Encounter the neglected, contradictory, unconscious parts of yourself and integrate them rather than allowing society—or your own ego—to dictate the entire personality.
Maslow — self-actualization
Move beyond merely surviving and satisfying external expectations toward realizing one's capacities. Creativity, autonomy, curiosity, appreciation, meaning, and a richer relationship with reality become legitimate human needs.
Nietzsche — self-overcoming + creation
Don't merely escape the old values. Create. Transform suffering, limitation, inherited morality, and circumstance into something of your own. The goal isn't withdrawal from life but the active production of one's values and form of life.
Wilde — aesthetic self-creation
Life itself can become an artistic medium. Personality, style, taste, friendship, conversation, art, beauty, eccentricity—these aren't necessarily frivolous distractions from “real life.” They can constitute a way of making a life.
Kierkegaard — the individual before God
Strip away the crowd and social identity until the individual confronts existence personally. Faith becomes radically individual rather than merely inherited conformity.
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>>542389092
Even normies are saying Hitler was right nowadays, so it was 100% worth it.
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>>542389092
Kill all child genital mutilators
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>>542389273
William James — religious / mystical experience
Don't dismiss unusual or transformative experiences simply because they don't fit neatly into conventional rational categories. Examine what experiences actually do to a person's life: whether they produce vitality, meaning, courage, peace, or transformation.
Buber — genuine encounter with another person
The answer to alienation isn't necessarily total isolation. There is another possibility: meeting another human being as a “Thou” rather than an object, role, diagnosis, resource, competitor, or audience.
This becomes a beautiful counterpoint to Sartre's hostile gaze.

───

THE EXISTENTIAL / HUMANISTIC BRIDGE
Rollo May — existential psychology, courage, anxiety, creativity
Anxiety isn't necessarily something to eliminate. It can accompany the emergence of possibility. Courage means moving toward life despite uncertainty.
Carl Rogers — congruence and conditions of worth
The problem of becoming what other people say you should be becomes psychological: conditions of worth teach us that we are acceptable only when we satisfy certain expectations. Health involves greater congruence between experienced self and expressed self.
Abraham Maslow — self-actualization and peak experience
The philosophical question “What could a human being become?” becomes psychological. Peak experiences, creativity, wonder, autonomy and self-actualization become evidence of possibilities beyond mere adjustment.

.
.
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>>542389467
Erich Fromm — having vs. being, freedom, conformity
A devastating critique of the idea that happiness comes from accumulating possessions, status, credentials and social approval. Being means living, experiencing, creating and relating rather than continually acquiring.
Viktor Frankl — meaning
Even when circumstances cannot be changed, one's orientation toward them can sometimes be changed. Meaning isn't necessarily pleasure or success; it can arise through creation, experience, love, and one's attitude toward unavoidable suffering.
Deci & Ryan — autonomy, competence, relatedness
A remarkably useful modern bridge: humans tend to flourish when they experience autonomy (“I am choosing”), competence (“I can do something”), and relatedness (“I have genuine connection”).
Notice how beautifully this intersects with the earlier philosophers.
Csikszentmihalyi — flow
A practical picture of what deeply engaged living can feel like: attention becomes absorbed in an activity sufficiently challenging to require one's capacities. This gives you a bridge from philosophical self-creation to something observable in everyday life.

───
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>>542389092
Normalfags are beginning to turn on you, so suck my cock, kike.
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>>542389092
>An useless
>An
Lol, nice indianesque ESL there
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>>542389092
>wasted 20 years shitposting about jews award
lol mooshie
the majority of people hate israel now
nothing was wasted.
TKD
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>>542389491
And lastly...

You could almost arrange the whole thing as a transformation of the question:
Nietzsche:The old meaning has collapsed.

Kierkegaard:Then what does it mean for me to exist?

Sartre / Laing / Goffman / Foucault:And how much of “me” has been constructed by other people?

Emerson / Thoreau:What happens if I step back and listen to my own experience?

Jung:Who am I beneath the socially acceptable fragment of myself?

Nietzsche / Wilde:Can I create rather than merely conform?

Maslow / Rogers / May / Fromm:Can psychology understand this as human flourishing rather than pathology?

Frankl / Buber / James:And can meaning, transcendence, spirituality, or genuine relationship enter the picture?

Deci & Ryan / Csikszentmihalyi:What does flourishing actually look like in lived experience?
And that makes Thoreau enormously important to your particular project.
He's almost the hinge between critique and construction.
He doesn't say:
“Society is bad. Escape.”
He says something closer to:
“Stop automatically spending your one life according to somebody else's timetable. Simplify enough to discover what your life is actually for.”
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>>542389398
>>542389548
>>542389546
We won
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>>542389092
I wouldn't exactly say I wasted them



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