>Sifra de-Ashmedai>The Book of Asmodeus>Asmodeus’s role as a maggid shedim becomes clear in the Zohar, where he is presented as a teacher of King Solomon. The Zohar mentions several times a mysterious book that Asmodeus allegedly gave to Solomon, assigning it various titles:>The Book of Asmodeus, the King>The Magical Book of Asmodeus>The Magical Book that Asmodeus Taught King Solomon>The Book that Asmodeus Left for King Solomon>From these passages in the Zohar, we can glean some insights regarding the “secret knowledge of the demons” that Asmodeus taught Solomon:>"In the Book of Sorcery of Ashmedai, I discovered that he who knows how to practice sorcery on the Left Side and incline toward it must stand near the light of a lamp — or in a place where his own images can be seen — and utter certain words, inviting those he has invoked into his images and declaring them ready to receive his commands. Such a person has abandoned the dominion of his Lord and surrendered his oath to the impure side. Through the incantations he utters to invite them into his images, two spirits manifest and appear within those images in human form, informing him how to cause harm or bring benefit at specific times. These are two spirits that were not contained within a body but are now contained within — and present in — those images, conveying information to that person: the one who abandoned the dominion of his Lord and surrendered his oath to the impure side."
>Daniel Matt also agrees with the correspondence between the shadow (implied by the use of light) and the image of the soul; in the note to this passage, he adds:>"Sorcery derives from the side of impurity, the left. One who wishes to practice sorcery must stand in the light of a lamp or in another place 'where his images can be seen' — such as in moonlight, where his shadow appears. He must then utter certain incantations, invoking demons, and invite their images to receive them, 'saying that [the images] are willingly prepared for the orders [of the demons].' In this way, he surrenders his image, which was given to him by God.">First, we have here a method of invocation wherein demons — left incomplete by God — possess the shadows of the nahash in order to manifest (taking the image of his soul in exchange). Next, they proceed to give the nahash information regarding the arts of sorcery, knowledge that allows him to "harm and benefit at specific times." The Book of Asmodeus, like all other grimoires, is thus described as providing the initial path by which the sorcerer can gain access to the spirits, who will subsequently instruct him. Here we find, once again, a contamination of Christian ideas, as the loss of the image echoes the concept of the demonic pact in which the sorcerer sells his soul. Yet it is certain, from my own experience, that contact with spirits — not merely the shedim — leaves energetic traces that establish links between them and places, people, and objects>As we have seen previously, places can serve as the abode of spirits; and people can be empowered by zohama — as happened to Eve when she copulated with the Serpent, according to the Zohar —thereby passing this magical power on to all her female descendants. Objects can be “delivered” to the Other Side, such as when someone throws them in anger inside the house
>We understand that the maggid shedim that may appear at the invocation belongs to the “family of Asmodeus”, with Asmodeus being the owner or original author of the book. It is common in grimoires to assign a retinue of servant demons to the principal spirits. Sometimes, grimoires even mention their names, as seen in the list of Asmodeus’s servants found in the Book of Abramelin. In this text, Asmodeus appears in the lower rank of Duke (and I draw the reader’s attention to the rather curious name of one of these lesser spirits, within the context of this book):>IEMURI>MEBHASSER>BAKARON>HYLA>ENEI>MAGGID>ABHADIR>PRESFEES>ORMION>SCHALUACH>GILLAMON>YBARION>The next mention of the Book of Asmodeus in the Zohar occurs in the context of instructions for protecting the conception of a child during the three days following the first sexual intercourse between husband and wife. This instruction appears to apply to other sexual activities in the days following conception as well. This passage continues the instruction from the previous paragraph regarding protection against harm caused by Lilith during conception; it is, therefore, a typical instance of “secret knowledge of demons” taught by a benevolent demon to guard against a harmful one>"He must cover his head and that of his wife for an hour, and so on for three days after conception, for any graft that does not take root within three days will never take root. In the book that Asmedai left for King Solomon, it is written 'thirty days.' And it states that, after the act, he must pour pure water around his bed—total protection."
>>544065803lilith?
One of my favorite Archytypes.Among others.
It would be funny if it was standing under a bio recognition lazer scanner snd depending on clearance to be able to prompt a communication with AI. :D
>We thus arrive at a passage more clearly linked to the concept of Serpentine Sorcery. In it, we once again encounter the prophet Balaam and an allusion to the use of semen in sorcery. A more esoteric interpretation of the passage would suggest that the evil serpents created from Balaam’s bones — which can only be captured using "hot semen" — are, in fact, serpentine spirits brought into being through a secret necromantic process.>"Rabbi Shimon informs his son that Balaam and his sons flew into the sky upon seeing Phinehas. A member of the tribe of Dan named Zelias flew in pursuit and, having found the correct secret path thanks to advice shouted by Phinehas, managed to bring Balaam back down to earth. Phinehas’s advice concerned the serpent, and ultimately, Zelias was only able to kill Balaam with a sword bearing an engraved serpent on each side; thus, Balaam died by the very force that had kept him alive. Rabbi Shimon states that Balaam’s bones decayed and transformed into noxious serpents, and even the worms that consumed his flesh turned into serpents. The Book of Asmodeus claims that people can still perform powerful spells using the serpents found near the rock where Balaam died. Rabbi Shimon says that the only thing capable of capturing one of these serpents is hot semen; this is a secret Solomon shared with the Queen of Sheba.">The use of semen alludes to the many Jewish tales regarding how human semen can generate demons, and a second allusion arises from the mention of the "secret Solomon shared with the Queen of Sheba", given that the Queen of Sheba has traditionally been associated with — or identified as — Lilith. Lilith is consistently associated with the generation of demonic offspring from stolen semen. Like Asmodeus, the Queen of Sheba was considered in some sources to be a spiritual hybrid of demons and humans
>"The identification of Lilith with the Queen of Sheba is also widespread — a notion with many ramifications in Jewish folklore. It originates in the Targum of Job 1:15, based on a Jewish and Arab myth in which the Queen of Sheba was actually a jinn (djinn), half-human and half-demon. This view was known to Moses ben Shem Tov de Leon and is also mentioned in the Zohar. In Livnat ha-Sappir, Joseph Angelino asserts that the riddles the Queen of Sheba posed to Solomon are a repetition of the seductive words the original Lilith addressed to Adam. In Ashkenazi folklore, this figure merged with the popular image of Helen of Troy or the Venus figure of Germanic mythology. Until recent generations, the Queen of Sheba was popularly portrayed as a child-snatcher and a demonic witch.">We have here, then, a necromantic secret regarding the generation of spirits from the bones of the dead, involving semen and female fluids. Practices involving male and female fluids are common across various cultures, as is the use of human bones to create or attract spirits. The association between menstrual blood and sorcery is also found worldwide, and we encounter a notable parallel in Mayan mythology, where we learn that menstrual blood can transform into serpents to be used in black magic, and, returning to the magical folklore of Europe, we also find:>"A particularly potent poison used in sorcery is menstrual blood. If a woman exposes a cloth soaked in menstrual blood to the rays of the new moon at night and to the sun's rays during the day, a powerful basilisk [a legendary serpent or dragon with a lethal breath and gaze] is created, for it attracts magnesalis. This invisible poison can cause a wide variety of ailments, because the moon is the menstruum mundi and exerts a highly malignant influence."
>Another passage from the Zohar appears to address the concept of necromantic serpents more concretely, indicating that they could be severed into three parts, each possessing a distinct type of magical power:>"I found in the Book of Asmodeus — which he gave to King Solomon — that whoever wishes to perform powerful magic, invisible to the eye, need only locate the rock where Balaam fell, there, they will find some of the serpents that emerged from the bones of that wicked man. If one kills such a serpent, one can perform high-level sorcery with the head, a different kind of magic with the body, and various forms of witchcraft with the tail. Each part contains three types of sorcery." >By examining these scattered passages in the Zohar, we arrive at a clear understanding of the knowledge the Book of Asmodeus supposedly contained. It dealt with how to establish a tutelary relationship with the shedim, it taught about protection against evil or predatory spirits; and it contained secrets of necromantic sexual magic>We also find indications of the variety of types of sorcery that could be learned and practiced. The quote above points to three types, without further explanation. Another passage can be understood after some interpretive effort — as implying much more. Since we have already established that a connection exists in Zoharic thought between ritual impurity and sorcery, the excerpt below can be viewed as an indication of the vast array of sorcery secrets the Book of Asmodeus supposedly held — one secret for each type of ritual impurity:>"King Solomon discovered these matters in the Book of King Asmedai, therein we find 1,450 types of impurity contracted by humans, which Asmedai revealed to King Solomon."
>>544065434Uhhhh Folks, Where’s The Lie?
>>544066792>The use of semen alludes to the many Jewish tales regarding how human semen can generate demonsParasites (demons) in the intestine have serotonin receptors on their bodies. They require serotonin for mobility and breeding. But they don't produce serotonin themselves - they feed off the serotonin produced by the host during the act of sex or masturbation.To get rid of these demons (parasites) the Jews traditionally consume bitter herbs (Maror) during Passover, which have antiparasitic properties.Parasites are demons. And demons are parasites.
This text comes from this book:https://www.goodreads.com/book/show/35705789-sepher-ha-maggid---the-book-of-asmodeusI posted it here because I've never seen this stuff on English websites besides the online text of the Zohar, and I like to store certain information on 4plebs. If this legendary Zoharic text truly had an ancient grimoire like the Book of Raziel, it would be the oldest version of the Goetia and even of Jewish origin, older than the Summa Sacre Magice (1346, but with material from the 12th century, the time of the fucking Crusades and Templars), which I posted about in a thread here before, and where Asmodeus also appears.https://archive.4plebs.org/pol/thread/543013530/
Magic isn't real, OP. This is all just schizo feverdreams of jews with inbred Neanderthal DNA.
>>544068134>and even of Jewish originAlthough I do not possess the Book of Asmodeus, I am familiar with a Solomonic text of Jewish origin (it is not the Sefer Maftea Shelomoh, which is just a Hebrew translation of the Key of Solomon). >Ḥokhmat Shlomo (חכמת שלמה, "Wisdom of Solomon") — in the context of the "Hebrew SPS" — is a Hebrew grimoire of demonic magic, part of the textual cluster known as Sapientia Salomonis (SPS/sp)>It is an established catalog of 100 demon kings (including their subordinates, seals, opposing angels, cardinal directions, powers, physical appearances, and conjuration formulas). The full title of one of the primary manuscripts is Sefer Ḥokhmat Shelomoh, ketav yad, ha-nikra Sapiʼentsiʼah Salomanis ("Book of the Wisdom of Solomon, manuscript, called Sapientia Salomonis"). Several Hebrew witnesses from the 18th and 19th centuries (Eastern Europe) exist, the most famous is JTS MS 1870 (Jewish Theological Seminary, New York, ca. 1849/1850), written on parchment and featuring colored portraits of the demons. Others are held at the Israel Museum and the National Library of Israel>It begins with Bilzibut (Beelzebuth) as the "first Caesar of Satan's kingdom" — the king of kings — who commands 99 demons>Next come the four cardinal kings (East, West, North, South: Oryanes, Pa’ounoun, Egi’yen, Amiyamon, etc.)>The remaining 100 kings follow, each listed with a seal, powers (building cities, granting gold, etc.), the number of spirits under their command, and invocation instructions>It includes an infernal hierarchy, seals in the Celestial Alphabet, and — in some manuscripts — detailed illustrations
>>544068707>In the academic study by Gal Sofer (Solomonic Magic, Brill, 2025), there is an explicit figure from JTS MS 1870 titled “Lutzifer, the tenth king”. This is a Hebrew/transliterated spelling of Lucifer, who appears as one of the 100 demonic kings in the catalog>Here is the complete transcription and translation of the relevant page for Lutzifer (the 10th king):>In the circles:>Right circle (upper):>לוציפר>Lutzifer (Lucifer)>Middle circle (upper):>המלך העשירי וחותמו>“The tenth king and his seal”>Lower circle:>אותיות המלך העשירי>The letters of the tenth king>Large seal in the center:>This is the seal of Lutzifer written in magical characters (celestial alphabet / angelic characters)>Running text below:>זה הוא מלך העשירי עם חותמו ואותיותיו ואין שייך>אחר תחתיו וכוח על שרי השדים ויכול הוא לבדו>לעשות כל השדים יחדיו והוא יעשה כל חפצך>Literal translation:>“This is the tenth king with his seal and his letters. There is no one else under him. He has power over the princes of the demons, and he alone can command all the demons together, and he will do whatever you desire.”>Summary of what the text says about Lutzifer:>He is the 10th king>He has direct power over the princes of the demons>Can command all the demons together single-handedly>Grants any wish of the operator (“will do whatever you desire”)>It is the strongest description of authority in the manuscript, since there is no one above him, not even Bilzibut (Beelzebuth), the first king
>>544066062Love from Kazakhstan.
>>544065434>>Asmodeus’s role as a maggid shedimMaggot shit 'em?
>>544065434People who worship demons but in Hell.
>>544071452Wouldn't it be "burn in Hell" or you're a bot? In any case, Hell is underrated.Hell is actually a part of Sheol/Hades, where Abraham's Bosom (where the saints reside) and the Place of Torment (where the wicked reside), separated by a great chasm, and Tartarus (where the Watchers/Fallen Angels and the Spirits of Giants/Demons like Asmodeus reside). Only the spirits of humans and Nephilim (since angels do not have original physical bodies) are in Hades, and they will only reunite with flesh/resurrect, for the saints, with the new flesh first in the First Resurrection before the Millennium/Reign of Christ (which includes all the righteous in history, from the Old Testament, the era of the Early Church to the martyrs of Revelation, including righteous people who did not know YHWH), and, for the wicked, with the old flesh in the Second Resurrection after the Millennium (which includes all those who rejected YHWH in faith or heart throughout history, since Christ only visited/liberated the souls of those who lived in Abraham's bosom). Simultaneously, Satan will be released, leading them as Gog and Magog against Old Jerusalem in the Battle of Armageddon, where they will lose. They will be judged in the Final Judgment by Christ and the Resurrected Righteous/Saints and thrown with their spirit and old flesh into the Lake of Fire/Gehenna (Second Death), while the righteous, with their new flesh and angel-like nature, will receive a new Heaven and Jerusalem.https://apocalypseanimated.com/revelation-20/
>>544065434What the hell is this abrahamic schizo babble?
>>544068707 >>544068965 Behold what Frankists have to say on the subject:>13:1 ~ “And I stood upon the sand of the SEA, and saw a beast rise up out of the SEA, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.”>Lo, it was written in the ancient oracles before this:>“...I saw...a fourth beast...and it had ten horns.” (Sefer Daniyel 7:7)>Here one is giving an extension to the Satanic Godhead. Here, one learns that below the 49 Satanic Dukes, we have 100 Satanic Marquises for the 10 crowns to each of the 10 horns as it is written in the ancient esoteric divine writings:>“...Yosef...While he was in Egypt, he learned of that ĥOĥMAH of theirs, those lower crowns – how those on the right and those on the left are linked: 10 on the right, 10 on the left...he hinted to his father about what had had learned there as is written:>‘To his father he sent as follows: 10 male donkeys conveying from the best of Egypt, and 10 jennies...’ [Sefer Breyshith 45:23].” (Sefer HaZohar 3:207a)>No question that Yosef, like his predecessor, Mushah was well-versed in Goetia; both educated in the royal hieratic courts of Egypt. And so it should be of no surprise that his knowledge of the 100 Satanic Marquises, or mention of them, should be conveyed. This is mystery of the 98 lambs that are sacrificed on the Feast of Sukkoth in addition to the one bull and one ram on Shmini Atzereth; for a total of 100. Now, according to Hebrew Gematria, the number 98 is also equivalent to הצבא (The Host) and כוכבים (Stars). These represent the 100 Divine Marquises who are the divine Stars or Host of הוה. Two are separated from the 98, to indicate the binary nature of these 100, vis-à-vis those on the right and those on left, being their leaders; male and female
>>544075910>Now, these 100 Satanic Marquises also represent the number 20 or 21 by Im Kollel. Notwithstanding, these represent the 21 Satanic Degrees or Rungs as it is written:>“But the [Heavenly] Prince of the kingdom of Persia withstood me 21 Days: but, lo, MIĥAEL, The First of the [Heavenly] Chief Princes, came to help me...” (Sefer Daniyel 10:13)>In accord with Sefer HaZohar, as the spiritual arcane meaning of days, this evidently alludes to 21 (5) satanic/qlippothic emanations. This is mystery of the 21 rams and bulls that are sacrificed on the Feast of Matzoth. Also mystery of the 21 rams and lambs that are sacrificed on the Feast of Sukkoth. Great Satanic Arcana has been revealed. Only those initiated and familiar with the High Luciferian Mysteries or Left Emanations will know and understand>It should also be duly noted that the Beast or HaSatan, is seen rising out of the SEA, or NOĥAH as it is written in the ancient divine oracles:>“This great and wide SEA, there... the Great Dragon/Liweyyathan that you formed to mock him.” (Sefer Tehillim 104:25-26)>Again, more proof that She suckles him and their close relation (he being her son) as stated en passim in HaZohar>(5) In Vodoo, the highest set or branch of Black Magic of the Academy of Lucifer, there are what is known as the 21 Divisions or 21 Divine Entities. Those fully initiated into the Satanic/Black Mysteries will know and understand
