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File: zen_buddhist_monk_wojak.png (898 KB, 736x1349)
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All things are impermanent.

All things. All apparent phenomena. All concepts.

Impermanent.
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yes
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>>41013529
The content of mortal experience is impermanent since it is the creation of the entropic Mind. But Spirit -- the I Am -- is immutable and eternal.
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>>41013557
https://youtu.be/aljTB_Emx4g?si=V2DnVW2nMFptDBIk
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>>41013585
God is the Amness, Christ is the I.
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As for eternity, it means daytime, as for everlasting, it means night
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>>41013557
Those who believe in existence are born in higher realms. Those who believe that nothing exists are born in lower realms
By completely understanding the truth as it is,
There is liberation without relying on the two extremes. - Nagarjuna

The truth Nagarjuna refers to here is the interdependence of all things. Something immutable and eternal, like your 'spirit', cannot enter into a casual relationship with anything. It becomes a ghost or a spectre, something that you cannot only speak of, but never know. It is just Kant's noumenon, or thing-in-itself.
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>>41014036
>Something immutable and eternal, like your 'spirit', cannot enter into a casual relationship with anything.
Nonsense.
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>>41014142
If something is truly immutable (unchanging) and eternal (without beginning or end):
It has no alteration in nature, quality, or state.
It is entirely self-sufficient, existing independently of causes or conditions.

For causal relations to occur:
The cause must in some way affect or modify the effect.
The effect must be something new, not already contained fully in the cause.
This requires change, at least in relation to the effect arising.

If an eternal entity interacts causally, it must change, for example, by producing or being affected.
But if it changes, it is not immutable.
Conversely, if it remains utterly immutable, then it cannot initiate or respond to any interaction. It cannot produce anything, nor be influenced by anything.
Thus, the very definition of immutability rules out causal power.
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>>41013529



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