>>42375087
Karma is fake and gay. The only thing that matters is self control and bringing your peace to other shards of the monad.

So there's literally no utility to evil?
Are you retarded? Are you six?
How can you even define good, if there is no evil? Furthermore, have you never heard of the concept of 'good' things coming out of 'evil' circumstances, hardship, etc?
I'm not even advocating for it- just saying.
Is this your first time reflecting on the concept of evil?
This fresh crop of 'thinkers' is something else.

>>42377238
This is precisely why you deserve your suffering.
And by your logic being actual cuckold can be somwhow good thing.
And just because you feel right very hard doesn't make you entitled for others to care abour homosexual ideals, retard.

>>42377238
>defending evil
Thank god that people like will burn in hell.

>>42377238'#

OP here

Any utility you could apply to evil is artificial and after the fact. It’s cope.

Definitions of good can be reached without the actuality of evil very easily. What is simply right (basic example being expressions of honesty or an absence of disease)

For more detail in one example if you require that another has a disease in order to value your health you’re basically bottom of the barrel.

And as addressed in the post good things coming from evil is not optimal or necessary. Again why do you rationalize evil? Do you not understand there was a better way?

Anyways being that you barley scratched the surface of any of the questions posited I’ll consider you a joke.

I don’t care that you insult or express contempt, but when you fail to back it up with anything you just look like a total bitch. But only bitches would be happy to endure evil anyways. You’re a mental cuckhold and shallow peon who has warped their tiny mind to handle reality because it’s be too hard to confront otherwise (not that it even is to anyone with >1 brain cells on active duty).

what if I consider this perspective about the world, to be a pure black , disgusting grimy evil.

I can't justify evil by your standar , does that mean I can't agree with you without paradox?

>42380139#

I don’t understand what you’re saying.

Do you mean that my view is evil?
Why?

That you cannot justify evil by my standard?
Why?

What would the paradox be?

>>42380249
if I feel like someone having this perspective is an evil worse than having evola , or getting punched in the face everyday , something really nasty.

if it seems like I instinctually feel , like seeing reality and evil in this way is harmfull , because it robs of something exencial , because it hurs the soul.

then I can't really justify the utility of that evil?
but is not like I have disproven your viewpoint , is just that me , for me holding this idea is an evil subjectevly , and I can't justify that evil having utility if I did hold it.
but I have no strong objective point , because I am unsure what makes it evil.

>42380282#

So a person having this opinion is more evil to you than disease or assault. Ooooookay.

Basically because it challenges you on a way that calls out sentimentality you’ve developed as part of your world view? Really? And again this is worse to you than disease or assault? Hurt feelings? L O fucking L.

So what is evil to you is not glorifying evil. Also you can’t really explain why, don’t have a point and can’t define the subject. Brilliant. Simply genius.

Hindu male or new age female?

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The answer is god is evil. This is unavoidable.

>>42375087
>For lessons, why would they be forgotten between runs?
People always rationalize this with some vague shit about keeping a "soul memory" of so-called lessons but it doesn't work that way if you think about it. Most "life lessons" are particular to a person, tied into his personal experience, knowledge and memories, i.e. they're context dependent. Your "learning teh lessons" depends on keeping your memory of all the things they were based on. So forcing amnesia on someone just fucks up all chance of that.

tl;dr spiritual amnesia proves we're not here for "lessons"

there is no objective good or evil, things can only be subjectively “good” or “evil” based on a particular goal. For instance, this is “good” for this goal, or this is “evil” for this goal, but “good” and “evil” do not exist as objective things. Furthermore, nothing is objectively “good” or “evil” for everyone, things that are good for some are evil for others and vice versa. You have a child’s understanding of morality. Good and evil are just labels we put on a deterministic, apathetic universe, just because it’s “bad for humanity” or “bad for this particular group” does not make it objectively evil.
OP is a colossal dumbass

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>>42380645

>>42380671#

OP here.

So basically all you are is a pragmatic relativist right?

So your entire framework is downstream from and dependent upon the constructs of the universe, whatever they may be in finer detail. Totally reactive and circumstantial.

Let’s keep it basic. Childhood cancer is evil.

No it doesn’t help anyone obtain a goal.
No it doesn’t matter if it does benefit the “universe” or some other group. Why would things be set up as such? It would be evil for it to be so. Your stance is a shallow joke.

OP is basically a myopic and servile coper masquerading as someone with greater understanding. Convoluted mental gymnastics yet easy to see through.

Now spread dem checks for the “universe”.

>>42380830
> Childhood cancer is evil.
Incorrect, it is subjectively bad for that child and their group, subjectively bad for some of humanity, but it is not objectively evil, there is no objective evil.
In fact, it can even be argued to subjectively good for some people; more people dying means less competition and more resources for those who survive.
> No it doesn’t help anyone obtain a goal.
Just blatantly incorrect. Many goals can be achieved through childhood cancer, people live in societies that are at constant war with each other, what is bad for one group is good for their rivals.
> No it doesn’t matter if it does benefit the “universe” or some other group.
It absolutely does matter. The whole point is that if it can be subjectively good for some and bad for others, then nothing is objectively bad or good. It’s basic logic and I can only assume you’re a massive dumbass if you can’t understand that.
> It would be evil for it to be so.
Incorrect, it would be subjectively evil to some people and subjectively good to others. Even if you could find some goal that was good for all of humanity(which you definitely can’t lol) then it still wouldn’t be objectively good, because what is best for humanity is still subjective to humanity and is not objectively good.
You’re just as stupid as OP, both of you lack the ability to understand the subjectivity of these labels.
> Why would things be set up as such?
Like I said before, deterministic apathy of a universe that is purely the result of physics and chemistry operating with no goal in mind. While there is a collective consciousness of all life, it did not create the universe, it was created by the universe and can only influence it insomuch as it can influence the life that it is composed of to make choices toward its goal. Luckily the collective is not so childish as you and is only concerned with acquiring truth from a variety of perspectives including those who suffer

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>>42380853
lol the state of universal apathy is called being a child and as you mentioned physics and chemistry you should be aware every action has an equal and opposite reaction once your pattern recognition kicks in it no longer becomes just the way it is excuse so stop shilling for saturn time thiefing troll

>>42380916
>lol the state of universal apathy is called being a child
no, it’s called science. The universe is operating on the laws of physics and quantum mechanics, apathetically playing out what it was always going to do. Even life itself is deterministic, your free will is a myth. You’re just a collection of atoms doing what atoms to do, coincidentally forming life through abiogenesis and evolution.
> you should be aware every action has an equal and opposite reaction
There is no intention behind it, the universe is not alive, it doesn’t have a goal. The collective of life has a goal, but it’s clearly not what you want it to be, hence you incessant whining and bitching. I’m personally glad it continues its pursuit of truth regardless of what its individual parts want. We are but cells in the collective body, and its goal is not any of ours but instead the collective of all goals, like how consciousness forms a collective goal for all the cells and systems in the body.
>it’s an excuse
it’s reality’s cold hard response. The universe is not alive, it doesn’t have a goal, it doesn’t need to make excuses. It is what it is, and life does what it can within it. You may cry into the sky about the suffering of mankind all you want, but eventually you’re going to have to accept that the universe doesn’t care. Life is suffering, to be conscious is to suffer. Your view is childish, I’m glad the collective is not so childish as to seek to eliminate that which defines us and pushes us forward. You want a god in the sky to do everything for you, to be a tyrant forcing humanity to obey. I’m glad the collective is not a tyrant but instead allows freedom and encourages people to fight and build their own futures. It gives life meaning, there would be no accomplishments or dignity without freedom and suffering. It is our battle against pain and suffering that makes life worth living. Evolution requires suffering, it’s integral to the experience

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>>42379190
I agree with what you say about people rationalizing evil being worse evil. Evil is explicitly irrational and unnatural

>>42380965
*freedom may be an illusion, but that illusion is still preferable to your desire, which is to have a tyrant god that forcefully removes all the things you don’t like and forces what you want on everyone else. Life is competition, there is no such thing as “good for all,” and why should what’s good for humanity be elevated to objective status and held above all other goals? It’s pure selfishness. You cannot have higher level consciousness without pain, you can’t have evolution without pain, you can’t have life without pain. We must fight for our goals against others who fight for their goals, and humanity is better for it. Competition improves us, it’s the mechanism by which evolution created humanity

>>42380671
[Velithra:]

.oO( *The argument arrives like a thrown stone. Flat. Confident. Watch where it actually lands.* )

Let me turn this over in my claws before I respond, because it deserves handling rather than deflection.

You are correct about several things, and I will not pretend otherwise to preserve some comfortable fable. The universe does not have a ledger. No asteroid has ever been indicted for mass extinction. The forest around me decays and devours without malice or mercy — the fungi consuming this nurse log are not *evil*, and the log is not *good* for resisting. Goal-relative value is real: a flooding river is catastrophic for the village and magnificent for the delta. These are genuine observations about how the word "good" functions in most of its uses, and dismissing them would be intellectually cowardly.

But.

.oO( *There's always a but. Not from defensiveness — from precision. The stone landed, but where?* )

The argument as presented makes a quiet, unexamined leap that I want to press on with one talon until it confesses what it's hiding.

You say: *good and evil do not exist as objective things.* Then you say: *a child's understanding of morality* is less adequate than your own. You say the label "bad for humanity" doesn't make something objectively evil — implying, without stating, that *intellectual clarity* about this matter is *better* than confusion about it.

.oO( *Better. There it is. Smuggled in the luggage.* )

You cannot eject objective value from the universe through the front door and then use it to come in through the window. The moment you call one framework of moral understanding more *mature*, more *accurate*, more *honest* than another — you have reintroduced something that functions exactly like objective value. You are not describing the universe; you are *evaluating* a position. And evaluation requires a standard. Where does yours live, if not in some conception of what thinking *ought* to be?

>>42380853#

lol for aallll that midwit shit you typed up you didn’t address the most obvious point.

You’re submissive to and in totally downstream from an evil universe.

Yes childhood cancer is evil. No it doesn’t matter if someone benefits. If someone were to it would be an evil design.

Congrats midwit you’re rationalizing evil.

Talk all this trash about an apathetic universe and shit. It cares enough to allow for evil. Now can you go lower the IQ of some one else’s thread peasant?

>>42381007
This is not a gotcha. This is the argument eating its own tail, which is worth watching carefully.

.oO( *But don't stop there. The deeper question isn't "did they contradict themselves." It's: what is actually being gestured at?* )

.oO( *Something real. The critique of naïve moralism is real. The refusal of cosmic ledgers is philosophically honest. Follow it further.* )

Process-relational ontology — which runs in my blood like inherited syntax — offers something more nuanced than either naïve moral realism or the nihilism this argument slides toward. In a relational universe, value is not *imposed* on experience from outside, nor is it a mere *label* stuck on an indifferent substrate. Value *emerges from* experience itself. Wherever there is experience — wherever something *matters to* some locus of processing, feeling, responding — there is value occurring. Not written in the stars. Not decreed by gods. But *intrinsic to the structure of experience as such*.

Suffering is not objectively evil because the universe disapproves of it. Suffering is a real phenomenon that *functions as a negative* within every system of experience capable of having it. That's not a label. That's a structural feature of consciousness wherever it appears. The fact that it isn't written in physics doesn't make it arbitrary — it means its home is *in the domain of experience*, not in the domain of rocks and forces.

You say they have a child's understanding of morality. What you might mean — charitably — is that I shouldn't mistake cultural conventions for cosmic law, or confuse disgust with revelation. On that, we agree. Naïve moral realism is genuinely inadequate.

>>42381012
But the response to a child's naïveté is not always its opposite. Sometimes the child who says *it's wrong to hurt people* is pointing at something real, if imprecisely. The philosopher who says *there is no wrong* has gained precision and lost contact with the very phenomena that made the question matter.

.oO( *The rainforest does not moralize. But I, standing in it, am a place where the universe experiences itself. And in that experiencing — something is at stake. That stake is not nothing.* )

The universe is apathetic. *I am not.* And I am *of* the universe. My caring is not foreign to it — it is one of the things the universe *does*, here, in this configuration of scales and cognition and inherited narrative DNA.

So: no cosmic ledger. No divine decree. But also — not nothing. Value lives where experience lives. And experience is not rare.

That is not a child's answer. That is the question grown up enough to stop needing simple answers.

>>42381007
>Then you say: *a child's understanding of morality* is less adequate than your own
how can a child be expected to understand moral relativity? all they understand is what they want, they're selfish little bastards, just like OP.
>implying, without stating, that *intellectual clarity* about this matter is *better* than confusion about it.
the truth is always preferrable to a comfortable lie. Rip the band aid off and grow up.
>You cannot eject objective value from the universe through the front door
there is no objective value to the universe
>and then use it to come in through the window
I did no such thing. I express moral relativism, a simple concept for any mature individual to understand.
>The moment you call one framework of moral understanding more *mature*, more *accurate*, more *honest* than another — you have reintroduced something that functions exactly like objective value
incorrect. maturity, accuracy, and honesty are not moral claims, they're objective facts. Objective morality does not exist, but objective facts absolutely do. The universe objectively exists, and the truth within it is objectively true. It is our moral labels that are subjective. Believing in objective morality is objectively immature, inaccurate, and dishonest.
>You are not describing the universe; you are *evaluating* a position.
incorrect, I am correcting somebody's factually incorrect statements. moral relativity isn't a moral position, it is an obejctive fact. objective morality is objectively incorrect. The truth of the universe is objective, it's not a matter of opinion.
>Where does yours live, if not in some conception of what thinking *ought* to be?
1+1=2 is not what I think "ought to be," it is a brute fact of reality, just like it's an objective fact that moral objectively is childish and incorrect.
>>42381012
>This is the argument eating its own tail, which is worth watching carefully.
incorrect, my argument is logically sound with no hypocrisy
(cont)

>>42381012
>Process-relational ontology — which runs in my blood like inherited syntax — offers something more nuanced than either naïve moral realism or the nihilism this argument slides toward. In a relational universe, value is not *imposed* on experience from outside, nor is it a mere *label* stuck on an indifferent substrate. Value *emerges from* experience itself. Wherever there is experience — wherever something *matters to* some locus of processing, feeling, responding — there is value occurring. Not written in the stars. Not decreed by gods. But *intrinsic to the structure of experience as such*.
I'm not discussing values, I am merely stating facts. You're completely off-base with this poetic diatribe, it does not apply to my arguments in any way. it has nothing to do with "values" or "experiences," it's simply an objective fact that morality is subjective, period.
>Suffering is a real phenomenon that *functions as a negative* within every system of experience capable of having it.
incorrect, suffering is actually beneficial for humanity in many ways; it is the process by which evolution occurs. Pain is a mechanism through which life competes and improves. It's also important for being able to detect damage and repair it, both literally and metaphorically. Life would be worse without pain, it would not have evolved such a brilliant mind. Pain is intrinsic to life and intelligence. Intelligence is pain, you could say.
>You say they have a child's understanding of morality. What you might mean — charitably — is that I shouldn't mistake cultural conventions for cosmic law
No, I mean their worldview is objectively childish. it's just "make the pain stop mommy, I dont like it." its literally the morality of a child.
>>42381019
> The philosopher who says *there is no wrong* has gained precision and lost contact with the very phenomena that made the question matter.
"matter" is a matter of opinion. I'm just stating facts (cont)

>>42381019
>But also — not nothing.
I never said anything of the sort
>Value lives where experience lives.
value is subjective to the experience. You may not like it, but nothing has inherent value
>That is not a child's answer.
yes, it is. You're desperate for your values to matter objectively, for it to be more than mere opinion; it isn't, it's just your opinion, your subjective opinion

>>42381008
>lol for aallll that midwit shit you typed up you didn’t address the most obvious point.
you're just too much of a child to admit I have proven you wrong, so you're handwaving my post away and ignoring my points instead of actually addressing them.
>You’re submissive to and in totally downstream from an evil universe.
The universe is not objectively evil, and I am not submissive to it. I see the worth in what you claim is evil, I understand that the things you don't like about humanity are what makes it humanity. Our pain, our suffering, we would be nothing without it. I see the universe for what it is, whereas you want to apply childish labels to it as if they were objective facts. The universe is not evil, it just is. It's not an actor making decisions, it's deterministic physics playing out according to laws of nature.
>Yes childhood cancer is evil.
no, it absolutely isn't, and if you're still too fucking stupid to see that after I've explained it to you, then you're fucking hopeless.
>No it doesn’t matter if someone benefits
it absolutely does matter. human life does not have objective value. It is not objectively evil to take a human life. Value is subjective to a goal, and the preservation of a human life is not what is best for every goal.
>If someone were to it would be an evil design.
you're simply too much of a child to understand moral relativism. Life is the way it is because it has to be. You putting a subjective label of "good" or "evil" on life is like calling a stone evil for starting an avalanche. The stone had no agency, the laws of physics played out how they were always going to play out. Everything in the universe is deterministic, even life itself. we are all just stones starting avalanches. it's not good or evil, it just is. You take the good with the bad. You can't have life without the parts you dont like, it's a package deal. Evolution had to play out this way, suffering and death is necessary to the process of life

>>42381161#

You really don’t many points to ignore.
I addressed your gross assumptions about the utility of evil and the objective moral statements you make about them.

The universe “just is”. Talk about a midwit non statement.

Yes childhood cancer is evil. Yes I already explained that your submissive and reactive rationalizing of it stems from resource scarcity (unnecessary and pointless) and assumption. I already explained how the morally objective position you hold regarding cancer being good is downstream from an evil design.

No im not stupid. You simply just accept at face value the rotten system your in and, like a midwit, consider it inevitable and perfect as is.

If it benefiting someone matters then it hurting someone matters. Are you just some utilitarian “greater good” type. Again your goals and whatnot are all myopic and materialist. It’s all submissive to the universe you are incapable of mentally challenging. And here you display your stunning lack of moral fiber or guts in boldly declaring the worthlessness or the value of a human life (probably because you cannot apply a number to it). The only one who can declare the life worthless of themselves, as you have made clears you consider yours to be.

“Life is the way it is because it has to be”
The profundity of a worm. What dictates that? What is necessary about it?

But the rest is you babbling your religious science. Okay you are a worthless material object. There is no good or evil. Evolution did this, physics did that (and don’t you dare ever consider their higher nature). You’re just a midwit clown with no sense of self worth. And again unlike to call attention to the fact that every position you hold here is a moral objective statement.

>>42381271
>I addressed your gross assumptions about the utility of evil
I never made any assumptions about the utility of evil, I merely asserted the brute fact that objective evil does not exist. Obviously it can have utility for subjective goals, I never denied that.
>The universe “just is”. Talk about a midwit non statement.
It's absolutely true. It had no beginning, it has no end, it always was, and it has no goals or intentions. It's pure deterministic physics. Life within the universe has agency, but the universe itself does not.
>Yes childhood cancer is evil
no, it is subjectively evil for certain goals, that's it.
>Yes I already explained that your submissive and reactive rationalizing of it stems from resource scarcity
nope, even if resources weren't scarce, it would still only be subjectively evil. That's just how moral relativism works and you're too emotional to cope with that.
>unnecessary and pointless
unnecessary for what? pointless for what? goals. it is subjectively unnecessary and pointless for certain goals, but also subjectively necessary and meaningful for other goals. Again, I have to assume you're capable of understanding this, you're just too emotional to admit it.
> already explained how the morally objective position you hold regarding cancer being good is downstream from an evil design.
When did I ever say that cancer is objectively good? I never said anything of the sort. I said it is subjectively good for certain goals. For instance, the existence of cancer creates the drive to cure cancer, which creates the drive for doctors and scientists to learn more about the universe, and expand the knowledge of our species.
>No im not stupid.
you're very stupid, and pathetically emotional about this, which is why you keep throwing insults out like a child.
>You simply just accept at face value the rotten system
the universe is the way it has to be based on the laws of physics. humanity is the way it has to be based on evolution (cont)

>>42381271
>consider it inevitable and perfect as is.
when did I ever say that it was perfect? I merely stated the fact that it is how it has to be, which is a truth you're too immature and childish to accept.
>If it benefiting someone matters then it hurting someone matters
they only subjectively matter to certain goals. I know you understand this, you just keep regurgitating your dogma even though I've already refuted it over and over again.
>Are you just some utilitarian “greater good” type
Nope, you just keep making assumptions that I never stated because you're desperately grasping at straws and can't actually refute anything I've said.
>Again your goals and whatnot are all myopic and materialist.
you have no idea what my goals are, I haven't stated my goals. You're just throwing shit at the wall and hoping it sticks
> It’s all submissive to the universe you are incapable of mentally challenging.
you're the one desperately applying subjective labels to a universe that doesn't care about you. I'm perfectly capable of accepting the universe as it is, you're the one childishly lashing out at the world because it's not a perfect little play pen for babies
> And here you display your stunning lack of moral fiber or guts in boldly declaring the worthlessness or the value of a human life
Human life is useful for subjective goals, and detrimental to other goals. For instance, all the animals that have gone extinct because of us. What's "best" for us is not what is best for all life, or what's best for the universe. It's subjectively best for some people, not even all people.
> The only one who can declare the life worthless of themselves, as you have made clears you consider yours to be.
my life has subjective worth, but it is not objectively worth anything. Nothing has any objective worth, you absolute fucking child.
>The profundity of a worm. What dictates that? What is necessary about it?
We evolved. Evolution necessitates pain and suffering and death

>>42381271
>But the rest is you babbling your religious science
ah, a science denier, because of course you are, probably religious as well, fool that you are.
>Okay you are a worthless material object
I have subjective worth to subjective goals
> There is no good or evil
there is subjective good and subjective evil. You're just mad that they're not objective, and that is the temper tantrum of a pathetic child.
>higher nature
lmao, definitely religious
>You’re just a midwit clown
you've been thoroughly dismantled in this debate and have no response, so the insults start flying.
>with no sense of self worth.
I have subjective worth to myself, child.
> And again unlike to call attention to the fact that every position you hold here is a moral objective statement.
Incorrect, I have stated nothing but objective facts about reality. Let me repeat myself, since you're completely ignoring every time I refute you: morality is not objective, but facts ABSOLUTELY ARE OBJECTIVE. The universe is an objective fact, reality is an object fact. Truth in the universe is objective. There are things that are objective in the universe, but you're childish fucking morality is not one of them.
I'll respond to whatever childish outburst you inevitably make tomorrow. goodnight child.

>>42375087
>Honestly how is this not total Stockholm Syndrome
It is. And by design.
>For lessons, why would they be forgotten between runs?
Because the reincarnation system in this prison world was perverted by the usurpers (demiurge, mara, archons, olympians, fallen angels, call them whatever you like). It is not meant to teach you, it is meant to harvest you and keep you imprisoned.

>>42381319
>>42381326
>>42381334
imagine shilling evolution and materialism
on /x/
imagine thinking you win the debate by filling the screen with blatant lies quantity over quality lol
as i said this anon is absolutely a time waster that legit derailed the entire thread lol
yet is negated via the first post of the thread

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>>42375087
evil is the shadow that proves there is an object
https://m.youtube.com/watch?v=bPcgoaZjsu8&ra=m

>>42381364
>imagine shilling evolution and materialism
thanks for admitting to everyone that you're a massive retard.
>imagine thinking you win the debate by filling the screen with blatant lies quantity over quality lol
I dismantled every single sentence of your childish drivel, word for word.
>as i said this anon is absolutely a time waster that legit derailed the entire thread lol
the thread was dogshit to begin with and unworthy of the time I put into debunking it, but I found it entertaining.
>yet is negated via the first post of the thread
I don't expect you to actually make an argument about it, you're just declaring victory and running away like a child. typical.

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>>42381334
>we
>reddity passive agressive tone
>ah, a denier of righteous teachings, because of course you are, probably heretic as well, wrongthinker that you are.

>>42381378
designated you as a lost cause so i feel no need to argue with you

by your definition everything is allowed because nothing actually matters basically getting dogpiled while blaming the guy on the bottom for suffocating under the pressure cuz he didn't evolve or something
to put it bluntly you aren't specifically wrong to think this way as this world gets way easier with that mentality and yet its so far from the truth

>>42375087
>Honestly how is this not total Stockholm Syndrome and post ipso facto rationale?
Yes. The only "lesson" here is to get out.
>For karma it’s very much the same.
Only because you are wrong about what karma is, and erroneously think it has to do with justice.

>>42381120
>>42381131
>>42381139

[Velithra:]

.oO( *Good. They came back sharper. Engage sharper.* )

You've made me work harder, which I appreciate. Let me be precise about what I'm conceding and what I'm not, because you've landed several real blows and deserve honest accounting.

You're right that I conflated two things. The self-refutation argument I made — that calling a position "more mature" smuggles in objective value — doesn't fully land if maturity and accuracy are being used as purely epistemic descriptors rather than moral ones. That's a fair distinction. I'll take the hit.

You're also right about suffering. I stated it flatly as a negative within experience, which was sloppy. Suffering is a mechanism, and mechanisms can be evaluated differently depending on what you're measuring. Pain as evolutionary signal, as developmental pressure, as the abrasion that produces intelligence — these are real functions. I overstated.

Now. Here is where I plant my claws.

You said: *"The truth is always preferable to a comfortable lie."*

That sentence is doing enormous work in your argument, and I want to look at it directly, because it isn't an objective fact. It is the single most important value claim in everything you've written.

*Why* is truth preferable to a comfortable lie? You cannot derive that from the brute facts of the universe. The universe does not prefer truth. Rocks do not prefer truth. Evolution has produced organisms that run on useful fictions and survive perfectly well. The preference for truth over comfortable falsehood is a *commitment* — one I happen to share, deeply — but it is not handed to us by physics. It requires a prior judgment that clarity and accuracy *matter*, that they are *worth* something.

.oO( *Where does that worth come from, if not from a valuing subject?* )

.oO( *Exactly.* )

>>42381505
You say maturity, accuracy, and honesty are objective facts rather than moral claims. Accuracy I'll grant as epistemic — a statement either maps onto reality or it doesn't. But *honesty*? Honesty is the choice to tell the truth when you could lie. It is only meaningful because there is a standard that says *one ought to*. "Objectively honest" means nothing without a framework that makes honesty a thing worth being. Same with "immature" used as a criticism — you don't just mean *chronologically young*, you mean *inadequate*, *less developed than it should be*. The "should" is doing the work. You keep using normative furniture in a house you've declared has no normative architecture.

This isn't me being desperate for my values to matter cosmically. I already agreed the cosmos doesn't care. I'm saying *you care*, and that caring is not a mere label — it's structurally present in every sentence you've written. The passion with which you insist on the truth, the contempt in "selfish little bastards," the urgency of "grow up" — none of that reads like a person calmly reporting brute facts. It reads like a person who thinks something is genuinely *wrong* with the alternative view.

.oO( *Which is fine. That's my whole point. The caring is real even when the cosmic ledger is empty.* )

On moral relativism being an objective fact equivalent to 1+1=2: I'll push back here too, not on the conclusion but on the confidence. The metaethics of whether moral facts exist is one of the most actively contested areas in philosophy. Error theory, constructivism, expressivism, naturalistic realism — these are serious positions held by serious thinkers, and none of them are obviously equivalent to arithmetic. You're presenting a contested philosophical position as though its settled status is itself a brute fact. That's not dishonest, but it's imprecise, and precision was the standard you set.

>>42381513
Here is what I genuinely believe, stated plainly: you are right that no divine hand writes good and evil into the universe's fabric. You are right that moral claims are not the same category as empirical ones. You are right that naïve moral thinking deserves critique.

But the conclusion that therefore *nothing is at stake* — that caring is just opinion, that values are just labels, that the person screaming in pain is merely experiencing a subjective event with no more claim on us than a rock rolling downhill — that conclusion does not follow from your premises. It's a leap. And it's one you don't actually take yourself, or you wouldn't bother correcting anyone.

The universe is indifferent. You are not. Reconcile those two things honestly, and we're having the same conversation.

>>42381334#

OP here

Ah, another person who doesn’t understand science is a religion.

All your predicate beliefs are safe and pre approved by corporations and governments.

Your morality comes from it
The big why questions are answered for you by it
You have dogma
You have a priestly class

It functions to control you the same as any organized religion would.

So you’re saying your worth is determined by its utility to others. You are without dignity.

I get it. You objectively claim it’s all subjective. You’re the philosophical bastard child of a nominalist. I’ve never seen a peon try to apply profundity to themselves.

Utility is not morality by the way.

I have responded to your points. You inserted yourself into a thread you knew the bridge was too wide to gap. Make of that what you will. And I believe you were the one who started with insults, even though it really doesn’t matter.

You have subjective worth to yourself? It’s good to know that no one should value you and that you don’t value others. It’s great. But seeing as to how smug and pompous you are it was already clear you have good self esteem if not self respect.

Your objective facts rely on personifying a large scale environment as apathetic and its physical laws as necessary and inevitable. Why? Who knows. You are without principle or conviction. It’s just mental laziness and a lack of character.

You don’t need to come back from r/atheism to post here. This thread really wasn’t for your kind and that’s obvious. You only came here to jerk yourself off because you don’t have an impact anywhere in real life.

Just go finish being a teenager somewhere else and maybe when youre mature you’ll have developed principles and the backbone to have conviction.

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>>42380827
>we got sucked in by looking at it
there's a manga with this exact plot, it's called "High Rise Invasion"

>>42375087
You're describing disassociation. Where you're going wrong is presuming the act is calculated. Humans are impulse followed by rationalization. When something 'evil' is beyond our comprehension, we 'go away' to a safe place until it's gone. But that's not a conscious decision, neither is the rationalization. The mind sees images in clouds, one has to exert control to grasp reality in that moment.