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hilo anime

>>199121463
Uncle Kusha (クシャおじさん) (real name: Kouyu Narita, 1920 ( Taisho 9) – 1993 ( Heisei 5)) was a Japanese male TV personality. He was active in the 1970s TV world with his one-hit comedy act in which his face would instantly become shorter. He was able to dislocate his jaw because he jumped into a river and hit his head when he was in the second grade of elementary school, and fell off a horse and hit his face while in the military. He died in 1993 at the age of 73.

https://ja.wikipedia.org/wiki/%E3%82%AF%E3%82%B7%E3%83%A3%E3%81%8A%E3%81%98%E3%81%95%E3%82%93

Sneezing Uncle ( くしゃおじさん ): https://www.youtube.com/watch?v=AONfbVlEsfc

絶滅

>DJ-ACK

too soon

アメリカ人は皆悪魔崇拝者だと耳にしたんだけどどうも本当らしい

世も末

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>>199118625
>Whats' a 呆けた目 look?
Probably something like this

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Yabure Bugyo

https://www.youtube.com/watch?v=djzToyLETYQ
https://www.youtube.com/watch?v=fWEyLbCXV30&list=PLjx1rr4d9pAb1TwC1LJWw9miBmYVanJrL

>なお、2010年11月30日の常用漢字改定で「呪」「淫」「怨」「蔑」「腫」「尻」については常用漢字に追加されたため、同時に人名にも使用可能になった。
興味深い

>>199121463
guys help me where do I properly learn hiragana and katakana?

>>199129856
https://djtguide.github.io/learn/kana.html
I learned with this

>>199129939
çok sağol efsane site

嗚呼

おは〜

グッモニッ!! ( ゜ω。)_

>>199131188
gumooo :3

おペニスが見たいのですが

is it possible to exhibit a phallus? :3

GOON小隊はどうやって入れるの?

ill head to my goon cave

おまいらも wankin' ですけ

わたしはjust finished cummingであります

シコシコしたらちんちんが小さくなるよ

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まんじ

knob sucker was an American :O

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;3

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>>199140692
This is the easiest way of going to another world.

Should I eat niku or yasai today?

>>199129856
read https://tatsumoto.neocities.org/blog/table-of-contents

>>199141619
this guy's website gave my computer a bitcoin miner virus and now my pc overheats constantly even when I'm not using it
wouldn't recommend

>>199141609
niku and niku, niku! >:3

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>>199141609
I recommend eating both.
Have a balanced diet to keep yourself healthy.

>>199141609
生肉

ひき肉

みよしのの-やまへにさける-さくらはな-ゆきかとのみそ-あやまたれける

季節弁えろ

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( ˘ω˘)ｳﾑｯ!

ごめん暑すぎて脳が焼かれた

>>199145339
日本では蝉はもう啼いていますか
6月(7月)の内の蟬は漢詩では早蟬(さうせん)という

こっちのは元気よく鳴いてるよ

>>199145538
まだ鳴いてないの
8月ぐらい

>>199141748
how can you even get a virus from a website?

>>199145697
だと思った
今の季語は
花橘、菖蒲、百合の花、
ほととぎす、五月闇、五月雨
短夜
など

蝉はまだ

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>>199141748
>now my pc overheats constantly even when I'm not using it
Why do you still use a computer infected with the virus?
You'd better off using another one if your cpu usage runs at 100% all the time.

>>199147313
>your cpu usage
your cpu*
My bad, I messed up.

bump

応援したい

>>199147402
>your cpu usage
これは正しかったけど。直すのは必要なかった。

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Why is the word 地上波 relevant here? I know what it means, but why not just say テレビ? Are there like special TV channels in Japan that only broadcast with radio waves, and not through cable, and this is why she specifies it?

>>199150546
Looks like free channels you can watch without sign up (with an antenna). As opposed to paid channels requiring cables. Not sure though.

>>199150802
That would make sense, thanks.

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>>199149915
ありがとう。
最初は「your cpu usage goes up to 100%」とか「your cpu usage remains at 100%」と言うつもりだった。

>>199150546
テレビ refers to all channels airing on TV whereas 地上波 (terrestrial television) indicates channels except for 衛星放送 (satellite broadcasting).
Here in Japan, terrestrial television and Satellite broadcasting are distinguished because you're often required to have a subscription for channels via satellite relay.

When it comes to the Kanto region, major channels called 地上波 are as follows:
>NHK
>NHK教育テレビジョン / NHK Educational Television (called Eテレ for short)
>日本テレビ / Nippon TV (called 日テレ for short)
>テレビ朝日 / TV Asahi (called テレ朝 for short)
>TBS
>テレビ東京 / TV Tokyo (called テレ東 for short)
>フジテレビ / Fuji TV (called フジ for short)

>>199152185
Thanks for the detailed explanation. Does 地上波 then refer to both cable TV, and antenna TV broadcasts from a ground station? I'm asking because we probably wouldn't use the word "wave" to describe a cable broadcast, even though cable broadcasts use a high frequency so it's like sending a radio wave through a cable instead of through the air.

楝(あふち)の花も、仲夏の季語とはなる

伊毛何美斯 阿布知乃波那波 知利奴倍斯
和何那久那美多 伊摩陀飛那久尓

いもがみし あふちのはなは ちりぬべし
わがなくなみた いまだひなくに
Flowers soon will fall from the boughs of my beloved's chinaberry tree,
Before the tears I weep for her have even had their time to dry

別の名はセンダン「栴檀」

>若以頂戴 兩肩荷負
If we should take him atop our heads, and bear him on both shoulders,
>於恒沙劫 盡心恭敬
And for as many aeons as the Ganges' sands, expend our hearts in honoring him
>又以美膳 無量寶衣
Or with delicious foods, and countless jeweled robes
>及諸臥具 種種湯藥
Along with beddings and various medicines
>牛頭栴檀 及諸珍寶
And Chinaberry of the Malaya, and all precious treasures
>以起塔廟 寶衣布地
Taking these to raise stupas, with jeweled robes spread across the ground—
>如斯等事 以用供養
Paying him homage with acts such as these
>於恒沙劫 亦不能報
For as many aeons as the Ganges' sands, we still could not repay him

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おうちの花

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おうちの花嫁

>>199155836
頭鈍そう

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>>199154007
However, the 栴檀 referred to in the Lotus Sutra is actually 白檀 (ビャクダン) Sandalwood
An entirely unrelated tree which originated in the pacific islands and then was introduced very early on to India before later spreading across the rest of asia
And which was commonly used for its fragrant oils to make incense, and in the construction of temples and religious statues

栴檀 (センダン) Chinaberry was native widely across south asia and known earlier in China than sandalwood
And so it became the common word for sandalwood in Chinese and is used still to refer to sandalwood in some Japanese idioms
Like 栴檀は双葉より芳し "Chinaberry/Sandalwood is fragrant from two leaves" meaning that it begins to give off its scent long before it flowers
But Chinaberry 楝 is actually not a particularly fragrant tree and the berries are actually poisonous

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取材の件ですな

イメージに いくつかピックアップしておいた

Any idea what's the verb?

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>>199159186

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>>199159419

吾妹子尓 相市乃花波 落不過
今咲有如 有与奴香聞

吾妹子(わぎもこ)に あふちの花は 落(ち)り過ぎず
今咲ける如(ごと) 有りこせぬかも

To meet my lover soon! If only chinaberry blossoms never fell away,
And stayed for us just how they are, blooming on this summer day

sorry never mind

>>199141748
Tatsu's shit (probably) doesn't have a virus or anything like that--it is open source after all--but I remember reading through his guide and him mentioning something about "using systemd like a chad". Systemd is the most niggerlicious piece of software within Linux. Hard pass. I'm disappointed too, his guide looked like a pretty good comprehensive tutorial on how to get an efficient Japanese learning setup on Linux. SAD!

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海外のSNSで拡散されている日本の偏見
フランスのSNSの闇
https://www.youtube.com/watch?v=LasrjG-p_xo

>>199160859
are you one of those who just go with what other people say about stuff or do you actually have a reason to hate systemd?

>>199160988
The former, but systemd spazzed out on me once (pretty sure that's what it was), and I just picked up on the anit-systemd discourse. I picked up on the Wayland vs. Xorg debate too, but of the two, systemd is the more niggerlicious one. Also, Pottering is a smug faggot, and works for the antichrist, Bill Gates.

>>199160964
[Translation]
Prejudice Against Japan Spreading on Foreign SNS
The Dark Side of French SNS

>>199162202
i dont understand it translated either

>鳥とかうさぎとか亀とか馬とか、
なんで「うさぎ」だけ仮名に書いてるか?
兎ってそんな難しそうな漢字と思わないけど

脱兎の如く!

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「録りおろし」の読み方は「とりおろし」でいいのか?「撮りおろし」と同じだと思う。

>>199165419
あってる

>>199163169
常用漢字に含まれてないから

>>199165897
はい、どうも

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日本に住みたい。欲しい生活がしたい。

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>>199152675
I'm late and sorry for confusing you.

>Does 地上波 then refer to both cable TV, and antenna TV broadcasts from a ground station?
If I'm not mistaken, 地上波 only refers to the latter.
I've never heard anyone use the word for cable TV.
Cable TV is literally called ケーブルテレビ and distinguished from 地上波.

>>199167337
駄目です

>>199167407
駄目じゃないと言う人に会いたい。

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>>199167337

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>>199167582
駄目なのは貴方の願望です。幸せな生活はどこでも出来るはず。

私は simply enjoy penis

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那珂ちゃん参りまーす

Better world without me in it

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>>199167582
ハックニーでいいじゃ〜ん? (｢・ω・)｢ｶﾞｵｰ

death

クソ

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have they reached to Tokyo now? :3

La benis

Benis beach

*enis

Ah, yes...
Benis...

wanna you say P****? :D

you guys are so gay

>>199173442
yoo too, Slopenia? :3

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>>199169893
ここからロンドンまで400マイルで、東京から青森まで同様の距離だろう。
夏でも今日が寒すぎる。夏はただ始まらない。

>>199176820
涼しい方が寝苦しくなくていいよー知らんけど( ˘ω˘)ｽﾔｧ

エアコンなしと寝られません。

何を見るのが好きですか?
https://www.youtube.com/watch?v=hySSRHwTiIM

Glasgow人は英語でGlaswegianっていう

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>>199177075
太陽様は1月前から隠れている。

Glasway でもないのに

>>199177435
地元の語でweegieって言うけど。

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やはり量産機こそ漢のロマン! ( ｰ`дｰ´)ｷﾘｯ

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>>199177340
>エアコンなしと

エアコンなしだと*
or
エアコンがないと*
or
エアコンなしでは*

自分もエアコンをつけたまま寝る
I sleep with the air-conditioner on too.

>>199178211
Thanks for the corrections.
It's so hot outside that I don't want to go out at all. ><

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>>199178413
>Thanks for the corrections.
Not at all!

>It's so hot outside that I don't want to go out at all. ><
You can say that again.
But I'm employed as a farmer, so I've got to go outside no matter how hot it is outside.

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>>199179221
>I've got to go outside no matter how hot it is outside.
That's tough. I hope you drink enough water and take a rest at midday.
Also get one of this.

be water! >:3

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be pig belly

>>199182797
はおち〜(*´ω`*)

>>199182844
It makes you fat, you know :3

>>199182912
it's okay because I'll finish my meal by 8 pm. (-_-;)

Why 切なそう and not 切なさそう?

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>>199179552
>That's tough. I hope you drink enough water and take a rest at midday.
Thanks for your concern.
I'll be careful not to collapse from heat illness.

>Also get one of this.
This is a must-buy for people who work outside in the middle of summer.
I've just ordered a product similar to that on Amazon and it will arrive tomorrow.

>>199183050
what about desserts and late night snacks?
>>199183083
切ない is an adjective itself.
Negate it is 切なくない, only then you can make 切なくなさそう...
>>199183229
Good! Take care of yourself.

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>>199183083
切ない is not a negative but an i-adjective such as 高い, 忙しい, 素晴らしい etc.

>>199183332
>late night
you already know 夜食 dame! Xc

>>199131653
>>199132520
>>199145339
>>199145697
>>199160964
>>199165111
>>199165927
nta but do you know about fabrics? I have a wierd tanmono i am trying to understand, why does it have 4 layers?

>>199183543
Listen to your belly!

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>>199183229
>2022/04/27 — 直近である令和2年のデータでは全国で 32 名の尊い命が農作業中の熱中症により. 失われました。これは調査開始以降2番目に多い死亡者数であり、[...]
>According to the latest date in 2020, 32 farmers regrettably died of heatstroke during their work over the country. This is the second largest figure since this survey began.
I can't say for sure what the number 32 a year means, but at least it's undeniable that farming tasks can be lethal.
I guess global warming and aging population, especially in Japan, would make this situation even worse in the near future.
(*This post was made partly as a writing exercise. I hasten to say that it's not that I have little interest in agriculture and people involved in it.)

>>199185956
>the latest data*
right at the beginning...

夏の夜の 心をしれる ほととぎす
はやもなかなん あけもこそすれ

Good luck to everyone taking the JLPT next week

I’ll be going for N2

bump

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How is なんて acting here?

I take もっと知りたいとか 特別になりたいとか て言ってなかったじゃん is like "I didn't say I want to know more about her, or want to be her special one"

妙法蓮華經信解品第四
Lotus Sutra, Book 4: Understanding Through Faith

>我等今日 聞佛音教
我等(われら)は今日、仏が音教を聞けば
Today, we have heard the Buddha teach
>歡喜踴躍 得未曾有
歡喜し踴躍(ようやく)して、未曾有(みぞう)を得(え)たり
And become overjoyed, obtaining something unprecedented
>佛說聲聞 當得作佛
仏は説(と)けり、声聞(しゃうもん)も、当(まさ)に仏と作(な)るを得(え)んと
The Buddha teaches that the śrāvakas, too, are sure to become Buddhas—
>無上寶聚 不求自得
上無き宝の聚(あつ)まるも、求めずして自(おのづ)から得たり
An unsurpassed wealth of treasure, unsought for and yet one day obtained

>譬如童子 幼稚無識
譬(たと)へば童子が如し、幼稚としと識(しき)も無ければ
We are like, to use a metaphor, a child, young and without understanding
>捨父逃逝 遠到他土
父を捨て逃逝(たうせい)して、遠く他土(たど)に到(いた)る
Who one day abandons his father and runs away, arriving at some far-off land,
>周流諸國 五十餘年
諸国に周流(しうりう)して、五十余年(ごじふよねん)
Wandering through many countries for over fifty years
>其父憂念 四方推求
其(そ)の父憂念(いうねん)して、四方にも推求(すいきう)して
As his father, sick with worry, asks after him in every direction
>求之既疲 頓止一城
之(こ)れを求めて既(すで)に疲るれば、一つの城(じゃう)に頓止(とんし)して
Until, after finally wearying of this search, he settles in a single town,
>造立舍宅 五欲自娛
舎宅(しゃたく)を造立(ざうりふ)して、五欲に自(おのづ)から娛(たの)しむ
Establishing an estate, where all five sensual desires are fulfilled

>其家巨富 多諸金銀
其(そ)の家は巨富(きょふ)たれば、諸金銀を多くして
His house is great in wealth, rich in all kinds of gold and silver,
>硨磲瑪瑙 真珠琉璃
硨磲(しゃこ)に瑪瑙(めなう)、真珠に琉璃(るり)
Along with mother-of-pearl, and agate, and pearls and lapis lazuli,
>象馬牛羊 輦輿車乘
象馬牛羊(ざうめごよう)に、輦輿車乗(れんよしゃじゃう)
With elephants, and horses, and oxen and sheep, and palanquins and carts of all types,
>田業僮仆 人民眾多
田業(でんごふ)に僮仆(どうぼく)、人民の衆(しゅ)も多かり
As well as field laborers and servants, and all manner of people under his command
>出入息利 乃遍他國
出入すれば利(り)を息(う)み、乃(すなは)ち遍(あまね)き他国の
By lending and borrowing, he creates profit, and then from countries far and wide
>商估賈人 無處不有
商估賈人(しゃうこばいにん)に、有らざる処無くして
Merchants and traders come, filling every available space,
>千萬億眾 圍繞恭敬
千万億の衆、圍繞(ゐにゃう)して恭敬(きょうけい)し
Gathering in their countless millions, surrounding him and paying their respects
>常為王者 之所愛念
常に王者の愛念(あいねん)する所と為(な)る
He is kept always in high regard by kings, also
>群臣豪族 皆共宗重
群臣(ぐんしん)に豪族(ごうぞく)、皆な共に宗重(しゅうぢょう)す
With the many gathered magistrates and nobles all paying him homage
>以諸緣故 往來者眾
諸縁(しょえん)の故を以て、往来する者衆(おほ)くして
And so for all their various reasons, the comers and goers there are many
>豪富如是 有大力勢
豪富は是(か)くの如ければ、大力勢(だいりきせ)有り
And with this wealth, he comes to be possessed of great power and influence

>爾時窮子 求索衣食
爾(そ)の時に窮子(きゅうし)は、衣食(えじき)を求索して
At that time, the impoverished son would go in search of clothing and food
>從邑至邑 從國至國
邑(いふ)より邑まで、国より国まで
From town to town, and from country to country,
>或有所得 或無所得
或いは得(う)る所有って、或いは得る所無くして
Sometimes finding what he needed, and sometimes not,
>饑餓羸瘦 體生瘡癬
飢餓して羸瘦(るいしゅう)すれば、体は瘡癬(しゃうせん)を生み
Starving and growing emaciated, his body showing open sores,
>漸次經歷 到父住城
漸(やうや)くは次いでに経歴して、父が住む城(じゃう)に到(いた)って
Until at last, through all his wanderings, he arrives in the city where his father lives,
>傭賃展轉 遂至父舍
傭賃(ようちん)し展転して、遂には父が舍(しゃ)に至る'
And goes from employer to employer, finally coming to his father's house

>爾時長者 於其門內
爾(そ)の時に長者は、其(そ)の門の内に
At that time, the wealthy man is within his gates
>施大寶帳 處師子座
大宝の帳を施して、師子座に處(を)り
Behind jeweled curtains, seated on a lion throne
>眷屬圍繞 諸人侍衛
眷属に圍繞(ゐにゃう)せられ、諸人に侍衛(じゑい)せられて
Surrounded by his retainers, and waited on by all manner of people
>或有計算 金銀寶物
或いは計算する有って、金銀宝物を
Some of whom are keeping his accounts, of his gold and treasures,
>出內財產 注記券疏
出内する財産を、注記や券(わりふ)の疏(そ)するを
The lendings of his wealth, and the coming and going of documents and certificates
>窮子見父 豪貴尊嚴
窮子(きゅうし)は父を見て、豪貴(がうき)として尊厳たるを
The impoverished son sees his father, in all his wealth and majesty
>謂是國王 若國王等
是(こ)れ国王なりと謂(い)ひ、若(も)しくは国王等と
And says to himself that this is some king, or else the equal of a king
>驚怖自怪 何故至此
驚怖して自ら怪しむ、何の故に此(こ)こに至れると
And in his fright begins to doubt to himself why he has even come to this place
>覆自念言 我若久住
覆(かへ)って自ら念(おも)って言ふ、我若(も)し久しく住(とど)まらば
He begins instead to think, "Were I to remain here long,
>或見逼迫 強驅使作
或いは逼迫して、強駆(がうく)して作(さく)せしめられんと
I may be set upon, and enslaved, and put to work,"
>思惟是已 馳走而去
是(こ)れを思惟(しゐ)し已(を)はれば、馳走して去(ゆ)きて
And, thinking this, he runs and flees,
>借問貧里 欲往傭作
貧里(びんり)を借問(しゃくもん)して、往(ゆ)きて傭作(ようさく)せんと欲(ほっ)すと
Asking after some poorer village, wishing to go there to find employment

>長者是時 在師子座
長者は是(こ)の時、師子座に在って
The wealthy man at that time, sitting atop his lion throne
>遙見其子 默而識之
遥(はる)かより其(そ)の子を見て、黙って之(こ)れを識(し)り
Sees from afar his son, and though he tells no one, recognizes him
>即敕使者 追捉將來
即(すなは)ち使者に敕(ちょく)す、追って捉へて、将(もっ)て来たらしめよと
And immediately orders his servants to pursue and capture him, and bring him before him
>窮子驚喚 迷悶躄地
窮子(きゅうし)は驚喚(きゃうくゎん)し、迷悶(めいもん)して地(ち)に躄(ゐざ)る
The impoverished son then wails in fright, prostrating himself on the ground in his despair and confusion,
>是人執我 必當見殺
是(こ)の人我を執(とら)へて、必ず当(まさ)に殺(あや)むべしと
Thinking, "These people have captured me, and now I am surely going to be killed!
>何用衣食 使我至此
何ぞ衣食(ゑじき)を用(ゆう)とする、使(も)し我をして此(こ)こに至らしむればと
Of what use were food or clothing, if I should come to this!"

>長者知子 愚癡狹劣
長者は子を知る、愚癡(ぐち)として狭劣(けふれつ)たるを
The wealthy man, knowing his son's ignorance and narrow-mindedness
>不信我言 不信是父
我が言(こと)信じざるを、是(こ)れ父なりと信じざるを
Knows that he will not believe his words, or that he is actually his father
>即以方便 更遣餘人
即(すなは)ち方便を以て、更(さら)に余人(よにん)を遣はす
And so, using skillful means, he sends also another person,
>眇目矬陋 無威德者
眇目(べうもく)矬陋(さろう)として、威徳無き者を
Mean in eye and short in stature, possessed of no dignity,
>汝可語之 云當相雇
汝(なんぢ)は之(こ)れに語るべし、云(い)はく当(まさ)に相雇ふべしと
Saying that you may tell him that we will hire him
>除諸糞穢 倍與汝價
諸糞穢(しょふんゑ)を除(はら)へば、倍に汝に価(か)を与へんと
And should he sweep dung and filth for us, we will pay him double his wages

>窮子聞之 歡喜隨來
窮子(きゅうし)は之(こ)れを聞いて、歡喜して随(したが)って来たりて
The impoverished son, hearing this, follows after him happily
>為除糞穢 淨諸房舍
為(ため)に糞穢(ふんゑ)を除(はら)ひ、諸房舍(しょばうしゃ)を浄む
And sweeps for them their dung and filth, keeping clean all the houses and stables
>長者於牖 常見其子
長者は牖(まど)に於いて、常に其(そ)の子を見て
The wealthy man, meanwhile, sees his son through his window
>念子愚劣 樂為鄙事
子の愚劣を念ず、鄙(いや)しき事の為に楽しむを
And thinks on the son's foolishness, and his taking pleasure in small things
>於是長者 著敝垢衣
是(こ)れに於いて長者は、敝垢(へいく)たる衣を着て
At this, the wealthy man puts on tattered clothes
>執除糞器 往到子所
糞を除ふ器(き)を執(と)り、子が所まで往(ゆ)きて
And takes up a tool for sweeping dung, and goes to where his son is,
>方便附近 語令勤作
方便をもって附近(ふきん)して、語って勤めて作(さく)せしむ
By skillful means approaching him, and telling him to work diligently,
>既益汝價 並塗足油
既(すで)に汝(なんぢ)が価(か)を益して、並に足に油を塗って
Saying, "I have already increased your wages, anointed your feet with oil,
>飲食充足 薦席厚暖
飲食も充足として、席も厚く暖かく薦めたりと
Provided you with all food and drink, and proffered you warm mats,"
>如是苦言 汝當勤作
是(か)くの如く苦しく言ふ、汝は当(まさ)に勤作すべしと
Saying with harsh words such as these, that you must not be lazy,
>又以軟語 若如我子
又(ま)たは柔らかなる語(ご)を以て、若(ある)いは我が子が如しと
But also with gentle words, that you are like my own son.

>長者有智 漸令入出
長者に智(ち)有って、漸(やうや)く入出をせしめ
The wealthy man, in his wisdom, gradually involves him in his lending and borrowing
>經二十年 執作家事
二十年を経(ふ)れば、家事を作(な)すを執(と)らしめ
And, through the course of twenty years, has him take over his household affairs,
>示其金銀 真珠玻璃
其(そ)の金銀を示し、真珠、玻璃(はり)も
Showing to him his gold and silver, and all his pearls and crystal—
>諸物出入 皆使令知
諸物の出入を、皆(み)な使はして知らしむるも
All those things which come and go from his stores, he causes him to know,
>猶處門外 止宿草庵
猶(な)ほ門外(もんぐゎい)に処(を)って、草庵(さうあん)に止宿(ししゅく)して
And yet still, he lives outside the gates, staying in a thatched hut,
>自念貧事 我無此物
自ら貧しき事(つか)ひと念ず、我に此(こ)の物無しと
Thinking himself a lowly servant, and that he does not himself possess these things

>父知子心 漸已廣大
父は子が心を知る、漸(やうや)く已(すで)に広大たりと
The father, knowing that his son's heart has already deepened and matured
>欲與財物 即聚親族
財物を与へんと欲(ほっ)すれば、即(すなは)ち聚(あつ)む、親族を
And wishing to give to him his riches, then gathers together his relatives
>國王大臣 剎利居士
国王、大臣を、刹利(せつり)、居士(こじ)を
Along with all the kings and their ministers, and the kṣatriyas and householders,
>於此大眾 說是我子
此(こ)の大衆(だいしゅ)に於いて、是(こ)れ我が子なりと説(と)く
And among this great assembly informs them all that this man is my son,
>捨我他行 經五十歲
我を捨てて他(よそ)に行きて、五十歳も経て
Who left me and went away, gone for fifty years
>自見子來 已二十年
自(おのづ)から子に来たらるるよりは、已(すで)に二十年なりと
But who has since come back, and been with me now twenty more
>昔於某城 而失是子
昔、某城(ぼうじゃう)に於いては、是(こ)の子を失って
Long ago, in a certain city, I lost this child
>周行求索 遂來至此
周行(しうぎゃう)求索(ぐさく)して、遂には此(こ)こまで来たれりと
And wandered in search of him, before finally coming to this place
>凡我所有 舍宅人民
凡(すべ)ての我が所有、舎宅も人民も
Now everything that I possess, my estates and servants
>悉以付之 恣其所用
悉(ことごと)く以(もっ)て之(こ)れに付けん、其の用(もち)ゐる所を恣(し)にせよと
I give these all to him, to do with as he pleases

>子念昔貧 志意下劣
子は念ずる、昔は貧しくして、志意(しい)も下劣(げれつ)としても
The son thinks, "Long ago I was poor, and my aspirations lowly
>今於父所 大獲珍寶
今は父が所より、大(おほ)いなる珍宝(ちんぽう)を獲(う)
But now, from my father, I have received a great treasure,
>並及舍宅 一切財物
並に舎宅にも及ぶ、一切の財物もと
From estates and manors, to wealth of all kinds,"
>甚大歡喜 得未曾有
甚(はなは)だ大(おほ)いに歓喜して、未曾有(みぞう)を得(う)
And is ecstatic with joy, experiencing something unprecedented

あげとく

>>199157352
I will try to guess through the context
>取材の件ですな
The interview, right?
>イメージに合いそうな(のを)いくつかピックアップしておいた
I picked out a few that seemed like they would match your image
(maybe talking about outfits someone will wear to an interview or something)

>>199191904
>もっと知りたいとか、特別になりたいとか
Things like "I want to know her more," or "I want to be special for her"
>そう思うことが苦しいなんて
That it was painful to think in that way, or anything like that
>言ってなかったじゃん
I never said anything like that, did I?

なんて is sort of like quoting like って but also disqualifies like なんか, and can mean like "something the likes of" or "something as stupid/insignificant as" basically, depending on context

it's a lot easier if you just post the whole page without cropping, because manga doesn't have a narrator we can read, saying "he was thinking this," or "he's referring to that or looking at this"
all we have are the dialog and some thoughts and occasional narration, and most of the storytelling is done through the pictures, so without the pictures to refer to it can be very hard to figure out what's going on
sometimes even multiple pages might be necessary

in your second post all I know is that there's two people, they're walking, it looks like he may be looking at the ground, and because you said "her" they're probably talking about a girl in their conversation or his thoughts or whatever it is
that's what I have to go off of, or what whatever japanese person has to go off of, when I or he tries to answer you, and it's difficult

>>199185956
ahhh japan, you can watch them go from pushing carts with no wheels to designing bullet trains, but you cant convince them global warming is a sham. hey NIP ever heard of a place called greenland? maybe look up why it was named that at the time.

This excerpt from the lotus sutra is a 偈(げ), the sanskrit word gāthā meaning "verse" or "song" borrowed into Chinese and then Japanese.
The lotus sutra, like later mahayana sutras modeled on it, frequently structures its chapters into first a prose section, and then a verse section, which either directly restates or builds upon the prose section.
This is sometimes thought to be an indication that the sutra was orally transmitted in its earliest forms, as the structured verse makes it easier to memorize.

The 偈 is a form of sanskrit poetry translated into Chinese, in structured lines of 4/5/7 syllables like common Chinese poetry.
Although the rhyme scheme suffers or is completely absent, due to its nature as a translation.

It is poetry just as much as any 和歌 or 漢詩

>佛亦如是 知我樂小
仏は亦(ま)た是(か)くが如くして、我が小(せう)を楽しむを知れば
The Buddha, in this same way, knowing that we take pleasure in small things,
>未曾說言 汝等作佛
未だ曾(かつ)ては説言(せつごん)せず、汝等(なんぢら)は仏と作(な)らんと
Had not yet said that we were to become Buddhas,
>而說我等 得諸無漏
而(しか)して我等に説(と)く、諸無漏(しょむろ)を得(え)て
Instead teaching us that we would obtain complete freedom from tainting influences,
>成就小乘 聲聞弟子
小乗(せうじゃう)を成就(じゃうじゅ)する、声聞(しゃうもん)たる弟子にありと
And fulfill the lesser vehicle as śrāvaka disciples

>佛敕我等 說最上道
仏は我等に敕(ちょく)せり、最上たる道を説(と)けと
The Buddha has commanded us to preach the ultimate path,
>修習此者 當得成佛
此(こ)れを修習(しうしふ)する者は、当(まさ)に成仏するを得(う)べしと
Saying that those who master it are certain to become Buddhas
>我承佛教 為大菩薩
我は仏が教へを承(うけたまは)れば、大菩薩が為に
And now, receiving these teachings of the Buddha, for the great Bodhisattvas,
>以諸因緣 種種譬喻
諸因縁を以て、種々たる譬喩をも
Using many explanations, all types of metaphors,
>若干言辭 說無上道
若干たる言辞をも、無上たる道を説く
And various types of speech, we have taught this highest path
>諸佛子等 從我聞法
諸仏子等(しょぶっしら)は、我より法(はふ)を聞けば
All the many children of the Buddha, hearing from us this Dharma,
>日夜思惟 精勤修習
日夜思惟(しゐ)して、精勤して修習すれば、
Contemplated it day and night, training in it and mastering it with eagerness
>是時諸佛 即授其記
是(こ)の時は諸仏は、即(すなは)ち其(そ)の記(き)を授(さづ)く
At that time, all the many Buddhas then gave them their predictions,
>汝於來世 當得作佛
汝(なんぢ)は来世には、当に仏と作(な)る得(う)べしと
That, in future lives, you are sure to become Buddhas
>一切諸佛 秘藏之法
一切の諸仏の、秘蔵の法は
The Treasured Dharma of all the myriad Buddhas—
>但為菩薩 演其實事
但(た)だ菩薩が為に、其の実事(じつじ)を演(の)ぶるのみ
It was only for the Bodhisattvas that this truth was taught,
>而不為我 說斯真要
我が為には、斯(こ)の真要(しんえう)を説かず
And not for our own sake that its essence was explained

>如彼窮子 得近其父
彼(か)の窮子(きゅうし)が如く、其の父に近づくを得て
Just as the prodigal son, who, having returned to his father's side,
>雖知諸物 心不希取
諸物を知ると雖(いへど)も、心に取るとは希(ねが)はず
And though knowing all of his affairs and riches, did not wish in his heart to take them for himself,
>我等雖說 佛法寶藏
我等も、説(と)くと雖も、仏法の宝蔵を
Though we taught this treasured storeroom of the Buddha's Dharma to others,
>自無志願 亦復如是
自らには志願無くして、亦(ま)た復(ま)た是(か)くの如し
We held no personal ambition towards it for ourselves, in much the same way

>我等內滅 自謂為足
我等は内に滅して、自ら足ると為(な)ると謂(い)ひ
With our own selves sublimated inwardly, we thought that this sufficed,
>唯了此事 更無餘事
唯(た)だ此(こ)の事に了(さと)るのみ、更には余る事無しと
Understanding nothing but this one thing, and thinking that there were no others
>我等若聞 淨佛國土
我等は若(も)し聞くも、仏が国土を浄むるを
Even were we to hear of one day purifying Buddha Lands,
>教化眾生 都無欣樂
衆生(しゅじゃう)を教化(けうげ)するを、都(すべ)てに欣楽(きんらく)無し
Or of enriching and cultivating all beings, we would take no pleasure in it

>所以者何 一切諸法
所以は何か?一切の諸法は、
And why should we? All things, after all
>皆悉空寂 無生無滅,
皆(み)な悉(ことごと)く空寂として、生ずる無くして滅するも無く
Are, in every respect, without form or self-nature, neither created nor destroyed
>無大無小 無漏無為
大(だい)も無くして小(せう)も無く、漏(ろ)無くして為(ため)も無し
Neither large nor small, neither impure nor conditionally arisen
>如是思惟 不生喜樂
是(か)くの如く思惟(しゐ)して、喜楽をば生ぜず
And considering things only in this way, we felt towards them no joy

>我等長夜 於佛智慧
我等は長夜(ぢゃうや)、仏が智慧(ちゑ)に
For a long night, towards the wisdom of the Buddha,
>無貪無著 無復志願
貪るも無くして着(ちゃく)するも無く、復(ま)たは志願する無く
We have felt no longing or attachment, giving rise to no further ambition,
>而自於法 謂是究竟
而(しか)して自らは法に於いて、是(こ)れは究竟(くきょう)なりと謂(い)へり
And have said to ourselves that, within his Dharma, this is the ultimate culmination
>我等長夜 修習空法
我等は長夜(ぢゃうや)、空法(くうほふ)に修習(しうしふ)すれば
For a long night, having practiced this Dharma of emptiness,
>得脫三界 苦惱之患
脱(だっ)するを得(う)、三界(さんがい)の、苦悩の患(わづら)ひより
We have escaped from the Three-fold World, and all its sufferings and afflictions,
>住最後身 有餘涅槃
そして住めり、最後の身の、余り有る涅槃に
Residing in our final bodies, in nirvana with physical remainder

>佛所教化 得道不虛
仏が教化(けうげ)する所の、得(え)たる道虚(むな)しからざれば
This path acquired through the Buddha's teaching is not in vain—
>則為已得 報佛之恩
則(すなは)ち已(すで)に得たるが為(ため)、仏が恩(おん)に報(むく)ゆ
Having obtained it, we then act to repay the Buddha's favor
>我等雖為 諸佛子等
我等、すと雖(いへど)も、諸仏子等が為に
Although we, for the sake of all disciples of the Buddha,
>說菩薩法 以求佛道
説くことを、菩薩の法を、以て仏道を求むるを
Preach the Dharma of the Bodhisattvas, and using it to seek the Buddha Way,
>而於是法 永無願樂
而(しかう)して是(こ)の法に於いては、永(なが)く楽しまんと願ふは無し
Toward this Dharma, we have long held no wish for our own pleasure or enjoyment

>導師見捨 觀我心故
導師は捨つるを見て、我が心を観るが故に、
Our teacher saw us abandon this, and, because he looks into our hearts,
>初不勸進 說有實利
初めには進むを勧めず、実の利の有るをも説かず
At first made no attempt to encourage us forward, by telling us of the real profit that awaits us

>如富長者 知子志劣
富の長者が如し、その子が志、劣ると知れば
It is just as the wealthy man, knowing that his son's aspirations were lowly
>以方便力 柔伏其心
方便の力を以て、其(そ)の心を柔らかく伏(ふく)して
Used the power of skillful means to softly overcome his heart,
>然後乃付 一切財物
然(しか)る後乃(すなは)ち付く、一切の財物を
And only afterwards passed on to him his fortune in its entirety
>佛亦如是 現稀有事
仏も亦(ま)た是(か)くが如く、稀有(けう)たる事を現はし
The Buddha is also the same, manifesting his wondrous miracles
>知樂小者 以方便力
小(せう)を楽しむ者と知れば、方便の力を以て
And, knowing that we take pleasure in small things, using the power of skillful means
>調伏其心 乃教大智
其の心を調伏(てうぶく)して、乃ち大智(だいち)を教ふ
To refine and bring to heel our minds, and only then teaching us this great wisdom

>我等今日 得未曾有
我等は今日、未曾有(みぞう)を得(え)たり
We, today, have attained something unprecedented
>非先所望 而今自得
先に望む所に非ざるも、而(しかう)して今は自ら得(う)
Though never hoped for, it comes to us now as if by accident
>如彼窮子 得無量寶
彼(か)の窮子(きゅうし)が如く、無量たる宝を得たり
In the same way that this prodigal son acquired his immeasurable treasure

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>>199197519
Who do you think convinced them of global warming in the first place?